Javascript must be enabled to continue!
DASAR WAJIB MEMATUHI UNDANG-UNDANG PERKAWINAN DAN KHI
View through CrossRef
The Marriage Law (UUP) and KHI are legal products authorized by the Indonesian government. As a country of law, the Indonesian people are obliged to obey it. But in reality, there are still many people who ignore the applicable laws and assume that the UUP and KHI are only rules from the state, not sharia from Allah SWT that must be obeyed. This paper aims to prove the obligation to comply with the UUP and KHI. This research includes library research with data collection methods from primary data in the form of the UUP and KHI itself, the nash Al-Qur'an and hadith which are the basis for the obligation to obey ulil amri, then collect secondary data on related studies from books, journals, and other supporting sources. While the approach used is a socio-legal approach with data analysis methods in the form of descriptive analytics. The purpose of writing this article is to analyze the process of forming laws in Islam, UUP and KHI, parse family law issues in UUP and KHI that are different from classical fiqh, describe the urgency of legal change in the theory of law is a tool of social engineering, and describe the basis for compulsory compliance with UUP and KHI. The results of this study prove that the basis for the obligation to obey the Marriage Law and KHI is the same as the basis for the obligation to obey the Qur'an, Sunnah, and ulil amri, because both are products of government ijtihad (ulil amri). Government ijtihad is a manifestation of collective ijma', which is the result of the thoughts and agreements of leaders (umara>), scholars, Muslim jurists and scholars, practitioners and academics who are experts in their fields. So that the obligation to obey the UUP and KHI can be said not to conflict with sharia and in line with the aim of achieving the benefit of society.
Sekolah Tinggi Agama Islam KH. Zainuddin Ponpes Mojosari Nganjuk
Title: DASAR WAJIB MEMATUHI UNDANG-UNDANG PERKAWINAN DAN KHI
Description:
The Marriage Law (UUP) and KHI are legal products authorized by the Indonesian government.
As a country of law, the Indonesian people are obliged to obey it.
But in reality, there are still many people who ignore the applicable laws and assume that the UUP and KHI are only rules from the state, not sharia from Allah SWT that must be obeyed.
This paper aims to prove the obligation to comply with the UUP and KHI.
This research includes library research with data collection methods from primary data in the form of the UUP and KHI itself, the nash Al-Qur'an and hadith which are the basis for the obligation to obey ulil amri, then collect secondary data on related studies from books, journals, and other supporting sources.
While the approach used is a socio-legal approach with data analysis methods in the form of descriptive analytics.
The purpose of writing this article is to analyze the process of forming laws in Islam, UUP and KHI, parse family law issues in UUP and KHI that are different from classical fiqh, describe the urgency of legal change in the theory of law is a tool of social engineering, and describe the basis for compulsory compliance with UUP and KHI.
The results of this study prove that the basis for the obligation to obey the Marriage Law and KHI is the same as the basis for the obligation to obey the Qur'an, Sunnah, and ulil amri, because both are products of government ijtihad (ulil amri).
Government ijtihad is a manifestation of collective ijma', which is the result of the thoughts and agreements of leaders (umara>), scholars, Muslim jurists and scholars, practitioners and academics who are experts in their fields.
So that the obligation to obey the UUP and KHI can be said not to conflict with sharia and in line with the aim of achieving the benefit of society.
Related Results
Studi Perbandingan Hukum Perkawinan Islam di Indonesia dan Thailand
Studi Perbandingan Hukum Perkawinan Islam di Indonesia dan Thailand
Penelitian ini bertujuan untuk (1) Memahami bagaimana sistem perkawinan nasional di Indonesia dan Thailand, (2) Latar belakang pemberlakuan hukum perkawinan Islam di Indonesia dan ...
PENCATATAN PERKAWINAN BEDA AGAMA DALAM TINJAUAN HUKUM KELUARGA ISLAM DI INDONESIA
PENCATATAN PERKAWINAN BEDA AGAMA DALAM TINJAUAN HUKUM KELUARGA ISLAM DI INDONESIA
Pencatatan perkawinan merupakan proses yang sangat penting untuk kepastian hukum pada suatu pasangan yang melakukan perkawinan. Hal ini sesuai dengan Pasal 2 ayat 2 Undang-Undang P...
URGENSI REAKTUALISASI UNDANG-UNDANG PERKAWINAN DI INDONESIA
URGENSI REAKTUALISASI UNDANG-UNDANG PERKAWINAN DI INDONESIA
Secara substansi undang-undang nomor 1 tahun 1974 tentang perkawinan yang berlaku bagi warga Indonesia khususnya umat Islam, pasal demi pasal perlu mendapat kajian serius terhadap ...
TINJAUAN HUKUM PERKAWINAN CAMPURAN
TINJAUAN HUKUM PERKAWINAN CAMPURAN
Perkawinan Campuran adalah perkawinan antara dua orang yang di Indonesia tunduk pada hukum yang berlainan, karena perbedaan kewarganegaraan dan salah satu pihak berkewarga negaraan...
Keabsahan Perkawinan Via Video Conference
Keabsahan Perkawinan Via Video Conference
This study aims to determine and analyze the validity of marriages and the application of marriage registration via video conference in Indonesia’s positive law which regulates mar...
PROBLEMATIKA SEPUTAR HUKUM ISBAT NIKAH DALAM SISTEM HUKUM PERKAWINAN INDONESIA
PROBLEMATIKA SEPUTAR HUKUM ISBAT NIKAH DALAM SISTEM HUKUM PERKAWINAN INDONESIA
Isbat nikah adalah penetapan suatu perkawinan. Secara yuridis, isbat nikah diatur dalam aturan perundang-undangan seperti Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, Undan...
Rekontruksi Regulasi Poligami dalam Menekan Perselingkuhan Berbasis Nilai Keadilan Islam
Rekontruksi Regulasi Poligami dalam Menekan Perselingkuhan Berbasis Nilai Keadilan Islam
Poligami secara mendalam adalah perkawinan yang dilakukan laki-laki kepada perempuan lebih dari seorang, temtunya dalam praktek pelaksanaanya terdapat pro dan kontra terhadap polig...
Status Anak Akibat Pembatalan Pernikahan Menurut Hukum Islam
Status Anak Akibat Pembatalan Pernikahan Menurut Hukum Islam
Perkawinan menurut agama Islam Sah jika telah memenuhi rukun dan syarat perkawinan menurut hukum Islam dan tidak terdapat unsur larangan perkawinan di dalamnya. Perkawinan yang di ...

