Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

HUBUNGAN NALAR BAYANI, NALAR BURHANI, DAN NALAR IRFANI DALAM INTEGRASI INTERKONEKSI KEILMUWAN AMIN ABDULLAH

View through CrossRef
The concept of integration-interconnection is no longer unfamiliar, and it has even become an ideology in Islamic Higher Education Institutions (PTKIN). In this integration, Amin Abdullah employs Al-Jabiri’s epistemology, which consists of three modes of reasoning: bayani, burhani, and irfani. In Bayani reasoning, rationality is used merely as a tool to justify texts, while in Burhani reasoning, rational thought is applied to seek objective truth. The source of the texts in Burhani's reasoning is reality. Additionally, the thinking method that connects the two is intuitive reasoning. Intuitive reasoning draws its source from experiences and spiritual insights, which are intersubjective. To delve deeper into Amin Abdullah’s concept of integration-interconnection, an understanding of these three modes of reasoning is essential. Therefore, this article will explore Bayani, Burhani, and Irfani's reasoning in more detail. This research is a literature review, gathering data from primary and secondary sources. The primary sources are literature that discusses M. Amin Abdullah’s integrative-interconnective concept, while the secondary sources are complementary scientific literature. The result of this research is an explanation of the relationship between bayani, Burhani, and Irfani reasoning within the integrative-interconnective knowledge concept of Amin Abdullah.
Institut Agama Islam Faqih Asy'ari Kediri
Title: HUBUNGAN NALAR BAYANI, NALAR BURHANI, DAN NALAR IRFANI DALAM INTEGRASI INTERKONEKSI KEILMUWAN AMIN ABDULLAH
Description:
The concept of integration-interconnection is no longer unfamiliar, and it has even become an ideology in Islamic Higher Education Institutions (PTKIN).
In this integration, Amin Abdullah employs Al-Jabiri’s epistemology, which consists of three modes of reasoning: bayani, burhani, and irfani.
In Bayani reasoning, rationality is used merely as a tool to justify texts, while in Burhani reasoning, rational thought is applied to seek objective truth.
The source of the texts in Burhani's reasoning is reality.
Additionally, the thinking method that connects the two is intuitive reasoning.
Intuitive reasoning draws its source from experiences and spiritual insights, which are intersubjective.
To delve deeper into Amin Abdullah’s concept of integration-interconnection, an understanding of these three modes of reasoning is essential.
Therefore, this article will explore Bayani, Burhani, and Irfani's reasoning in more detail.
This research is a literature review, gathering data from primary and secondary sources.
The primary sources are literature that discusses M.
Amin Abdullah’s integrative-interconnective concept, while the secondary sources are complementary scientific literature.
The result of this research is an explanation of the relationship between bayani, Burhani, and Irfani reasoning within the integrative-interconnective knowledge concept of Amin Abdullah.

Related Results

KINERJA EPISTEMOLOGI ISLAM KETERJALINAN NALAR BAYANI, BURHANI, IRFANI MUHAMMAD ABID AL JABARI
KINERJA EPISTEMOLOGI ISLAM KETERJALINAN NALAR BAYANI, BURHANI, IRFANI MUHAMMAD ABID AL JABARI
Nalar bayani, irfani, dan burhani merupakan tiga kerangka epistemologis utama dalam tradisi keilmuan Islam yang berperan penting dalam proses pembentukan, pengembangan, dan validas...
Paradigma Triadik al-Ghazali dalam Mengkaji Kesahihan Hadis: Bayani, Burhani, dan 'Irfani
Paradigma Triadik al-Ghazali dalam Mengkaji Kesahihan Hadis: Bayani, Burhani, dan 'Irfani
The issue of hadith authenticity remains a central and enduring concern in Islamic scholarship, rooted in the complex historical transmission of prophetic traditions. The absence o...
ANALISIS PEMIKIRAN NALAR BAYANI, BURHANI, DAN IRFANI DALAM PERSPEKTIF FILSAFAT MUHAMMAD ABID AL-JABIRI
ANALISIS PEMIKIRAN NALAR BAYANI, BURHANI, DAN IRFANI DALAM PERSPEKTIF FILSAFAT MUHAMMAD ABID AL-JABIRI
Penelitian ini bertujuan untuk menganalisis pemikiran epistemologi Muhammad Abid al-Jabiri, khususnya mengenai tiga bentuk nalar yaitu nalar Bayani, Burhani, dan Irfani dalam konte...
INTEGRASI TEOLOGI ISLAM, SUFISME, DAN RASIONALISME HARUN NASUTION
INTEGRASI TEOLOGI ISLAM, SUFISME, DAN RASIONALISME HARUN NASUTION
This article describes the integration of Islamic theology, Sufism, and rationalism from Harun Nasution's Islamic thought. The more developed human life and way of thinking, the mo...
MODEL INTEGRASI NILAI ISLAM DALAM PEMBELAJARAN SAINS
MODEL INTEGRASI NILAI ISLAM DALAM PEMBELAJARAN SAINS
Dalam konteks masa kini, agama dan sains memiliki relasi yang saling melengkapi,dapat didialogkan, dan didiskusikan. Dikotomi antara sains dan agama dapatdiintegrasikan secara akur...
Intergrasi Interkoneksi Dalam Studi Keislaman UIN Sunan Kalijaga Yogyakarta
Intergrasi Interkoneksi Dalam Studi Keislaman UIN Sunan Kalijaga Yogyakarta
Integrasi-interkoneksi dicetuskan oleh salah satu profesor di UIN Sunan Kalijaga Yogyakarta yaitu Prof.  Dr.  M.  Amin Abdullah.  Paradigma integrasi-interkoneksi berasumsi bahwa f...
KRITIK EPISTIMOLOGI NALAR ARAB MUHAMMAD ABED AL-JABIRI
KRITIK EPISTIMOLOGI NALAR ARAB MUHAMMAD ABED AL-JABIRI
Muhammad Abed Al-Jabiri adalah tokoh filsafat epistimologi yang concern terhadap kajian kritik epistimologi nalar Arab. Al-Jabiri  menganggap epistimologi nalar Arab sebagai sebag...
EPISTEMOLOGI ARAB-ISLAM MUHAMMAD ABID AL-JABIRI
EPISTEMOLOGI ARAB-ISLAM MUHAMMAD ABID AL-JABIRI
Permasalahan mendasar umat Islam saat ini ketika mereka mendudukkan epistemologi bayani sebagai representasi tunggal dan menolak penalaran yang lebih luas. Karena itulah, Al-Jabiri...

Back to Top