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MADRASAH WIWITAN DI BADUY LUAR
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AbstractThis paper is the result of research that reveals the role of the Alam Wiwitan madrasah in providing educational services to Baduy community in Cicakal Girang as an area including Assistance. This study uses qualitative methods with data collection techniques through interviews, observation and documentation guidelines. The research findings show that Cicakal Girang is one of the assisting villages for Baduy people who violate customary rules or because they move on their own. But they are still bound by the Baduy pikukuh (regulations). Because they are still in the communal land (power) Kanekes (Baduy). The people who live in the Kanekes area are unique, where all the inhabitants adhere to the religion of Islam, even though they are traditionally still bound by the Baduy tribe who have Sundanese Wiwitan beliefs. The famous Baduy community still considers taboo on formal education. But in fact, in that region, there has been a formal educational institution in the form of madrasa as a formal education unit that provides education services to children. The following article will reveal how the existence of madrasas in the midst of indigenous peoples who are still intoxicating towards formal education.AbstrakTulisan ini merupakan hasil penelitian yang mengungkap kiprah madrasah Alam Wiwitan dalam memberikan layanan pendidikan pada masyarakat Baduy di Cicakal Girang sebagai wilayah termasuk Penampingan. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui pedoman wawancara, observasi dan dokumentasi. Hasil temuan penelitian bahwa Cicakal Girang merupakan salah satu kampung penampingan bagi masyarakat Baduy yang melanggar peraturan adat atau karena pindah atas keinginan sendiri. Namun mereka masih terikat oleh pikukuh (peraturan) adat Baduy. Karena mereka masih berada di tanah ulayat (kekuasaan) Kanekes (Baduy). Masyarakat yang tinggal di wilayah Kanekes ini memiliki keunikan, dimana semua penduduknya menganut agama Islam, padahal secara adat mereka masih terikat oleh pikukuh Baduy yang memiliki kepercayaan Sunda Wiwitan. Masyarakat Baduy terkenal masih menganggap tabu terhadap pendidikan formal. Namun kenyataanya di wilayah tersebut telah ada Lembaga Pendidikan formal dalam bentuk madrasah sebagai satuan pendidikan formal yang memberikan layanan Pendidikan kepada anak-anak. Tulisan berikut akan mengungkap bagaimana eksistensi madrasah di tengah masyarakat adat yang masih mentabukan terhadap pendidikan Formal.
Puslitbang Pendidikan Agama dan Keagamaan Balitbang Kementerian Agama RI
Title: MADRASAH WIWITAN DI BADUY LUAR
Description:
AbstractThis paper is the result of research that reveals the role of the Alam Wiwitan madrasah in providing educational services to Baduy community in Cicakal Girang as an area including Assistance.
This study uses qualitative methods with data collection techniques through interviews, observation and documentation guidelines.
The research findings show that Cicakal Girang is one of the assisting villages for Baduy people who violate customary rules or because they move on their own.
But they are still bound by the Baduy pikukuh (regulations).
Because they are still in the communal land (power) Kanekes (Baduy).
The people who live in the Kanekes area are unique, where all the inhabitants adhere to the religion of Islam, even though they are traditionally still bound by the Baduy tribe who have Sundanese Wiwitan beliefs.
The famous Baduy community still considers taboo on formal education.
But in fact, in that region, there has been a formal educational institution in the form of madrasa as a formal education unit that provides education services to children.
The following article will reveal how the existence of madrasas in the midst of indigenous peoples who are still intoxicating towards formal education.
AbstrakTulisan ini merupakan hasil penelitian yang mengungkap kiprah madrasah Alam Wiwitan dalam memberikan layanan pendidikan pada masyarakat Baduy di Cicakal Girang sebagai wilayah termasuk Penampingan.
Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui pedoman wawancara, observasi dan dokumentasi.
Hasil temuan penelitian bahwa Cicakal Girang merupakan salah satu kampung penampingan bagi masyarakat Baduy yang melanggar peraturan adat atau karena pindah atas keinginan sendiri.
Namun mereka masih terikat oleh pikukuh (peraturan) adat Baduy.
Karena mereka masih berada di tanah ulayat (kekuasaan) Kanekes (Baduy).
Masyarakat yang tinggal di wilayah Kanekes ini memiliki keunikan, dimana semua penduduknya menganut agama Islam, padahal secara adat mereka masih terikat oleh pikukuh Baduy yang memiliki kepercayaan Sunda Wiwitan.
Masyarakat Baduy terkenal masih menganggap tabu terhadap pendidikan formal.
Namun kenyataanya di wilayah tersebut telah ada Lembaga Pendidikan formal dalam bentuk madrasah sebagai satuan pendidikan formal yang memberikan layanan Pendidikan kepada anak-anak.
Tulisan berikut akan mengungkap bagaimana eksistensi madrasah di tengah masyarakat adat yang masih mentabukan terhadap pendidikan Formal.
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