Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Autentisitas Hadis Menurut Syiah

View through CrossRef
In the Ahlussunah manhaj, the parameter in interacting with ḥadīṡ is understanding ṡubūt al-Sunnah, namely being able to determine the authenticity or knowing the accuracy of a ḥadīṡ. Apart from Ahlussunah wa al-Jama'ah, there is a large group in Islam called the Shia group which has its own manhaj towards the sunnah or ḥadīṡ Nabī ṣaw. Shia is a firqah in Islam which still exists today. They believe that the Imāmah, like prophethood, does not exist except with a text from Allāh through the word of his Rasūl, or the word of the Imām who is appointed with the text, that is, he will convey the text of the Imām who serves after him. This research aims to determine the authenticity of the ḥadīṡ sanad according to Shia and Shia attitudes towards ḥadīṡ-ḥadīṡ originating from other than Ahl al-Bait. The problem in this research is: What is the authenticity of the ḥadīṡ sanad according to the Shia and what is the Shia's attitude towards ḥadīṡ-ḥadīṡ who come from other than Ahl al-Bait. The type of qualitative research with the main reference is the four ḥadīṡ books which are considered the most ṣaḥīḥ according to Shia, namely: Al-Kafī, Man Lā Yahdurhu al-Faqīh, Tahżīb al-Aḥkām, and al-Istibṣar. The secondary references are the ḥadīṡ books, namely the al-Sittah pole, the book 'Ulūm al-Ḥadīṡ, as well as books on the science of kalam. Data collection in this research is a documentation method. In analyzing the data that has been collected, this research data is then processed and analyzed using a qualitative presentation. This research found that the method commonly used by Shia ulama in conducting research on the authenticity of ḥadīṡ is by providing criteria as stated in the number of ḥadīṡ ulama. However, the difference is that the Shiites have a good standard of narration from the ma'ṣūm Imams among them. Shiites reject ḥadīṡ-ḥadīṡ that do not come from Shiite Imams and Ahl al-Bait. Thus, they do not pay attention to the authenticity of the ḥadīṡ sanad as required by ḥadīṡ experts from Ahlussunnah circles.
Institut Agama Islam Nasional Laa Roiba Bogor
Title: Autentisitas Hadis Menurut Syiah
Description:
In the Ahlussunah manhaj, the parameter in interacting with ḥadīṡ is understanding ṡubūt al-Sunnah, namely being able to determine the authenticity or knowing the accuracy of a ḥadīṡ.
Apart from Ahlussunah wa al-Jama'ah, there is a large group in Islam called the Shia group which has its own manhaj towards the sunnah or ḥadīṡ Nabī ṣaw.
Shia is a firqah in Islam which still exists today.
They believe that the Imāmah, like prophethood, does not exist except with a text from Allāh through the word of his Rasūl, or the word of the Imām who is appointed with the text, that is, he will convey the text of the Imām who serves after him.
This research aims to determine the authenticity of the ḥadīṡ sanad according to Shia and Shia attitudes towards ḥadīṡ-ḥadīṡ originating from other than Ahl al-Bait.
The problem in this research is: What is the authenticity of the ḥadīṡ sanad according to the Shia and what is the Shia's attitude towards ḥadīṡ-ḥadīṡ who come from other than Ahl al-Bait.
The type of qualitative research with the main reference is the four ḥadīṡ books which are considered the most ṣaḥīḥ according to Shia, namely: Al-Kafī, Man Lā Yahdurhu al-Faqīh, Tahżīb al-Aḥkām, and al-Istibṣar.
The secondary references are the ḥadīṡ books, namely the al-Sittah pole, the book 'Ulūm al-Ḥadīṡ, as well as books on the science of kalam.
Data collection in this research is a documentation method.
In analyzing the data that has been collected, this research data is then processed and analyzed using a qualitative presentation.
This research found that the method commonly used by Shia ulama in conducting research on the authenticity of ḥadīṡ is by providing criteria as stated in the number of ḥadīṡ ulama.
However, the difference is that the Shiites have a good standard of narration from the ma'ṣūm Imams among them.
Shiites reject ḥadīṡ-ḥadīṡ that do not come from Shiite Imams and Ahl al-Bait.
Thus, they do not pay attention to the authenticity of the ḥadīṡ sanad as required by ḥadīṡ experts from Ahlussunnah circles.

Related Results

PENYELESAIAN HADIS MUKHTALIF TENTANG PENYAKIT YANG TERTULAR, JUNUB DAN ZIARAH KUBUR
PENYELESAIAN HADIS MUKHTALIF TENTANG PENYAKIT YANG TERTULAR, JUNUB DAN ZIARAH KUBUR
Hadis merupakan sumber utama pedoman hidup setelah al-Qur’an. Berdasarkan faktanya tidak semua hadis bersumber dari Rasulullah, pasal ini dilihat dari konteks sejarah perkembangann...
Kontribusi Ali Mustafa Yaqub (1952-2016) dalam Dinamika Kajian Hadis di Indonesia
Kontribusi Ali Mustafa Yaqub (1952-2016) dalam Dinamika Kajian Hadis di Indonesia
<p>Artikel ini akan membahas tentang kontribusi Ali Mustafa Yaqub dalam dinamika kajian hadis di Indonesia. Ia adalah salah seorang pakar di bidang hadis. Hadis-hadis yang di...
PROGRAM TAHFIZ HADIS DI PONDOK PESANTREN AL FALAH PUTERI BANJARBARU
PROGRAM TAHFIZ HADIS DI PONDOK PESANTREN AL FALAH PUTERI BANJARBARU
Abstract: The Tahfiz Hadis program is one of the extracurricular programs carried out at the Al Falah Puteri Islamic Boarding School Banjarbaru. This program was formed because of ...
EPISTEMOLOGI KRITIK HADIS
EPISTEMOLOGI KRITIK HADIS
Hadis disepakati sebagai sumber ajaran Islam kedua setelah al-Qur’an. Namun, untuk dapat menjadikannya sebagai dasar ajaran, hadis harus melewati uji naqd al-hadis dan fiqh al-hadi...
KLARIFIKASI DISTINGSI ANTARA AUTENTISITAS DAN OTORITAS HADIS: Studi Komparatif Perspektif Muslim dan Barat
KLARIFIKASI DISTINGSI ANTARA AUTENTISITAS DAN OTORITAS HADIS: Studi Komparatif Perspektif Muslim dan Barat
<p><span lang="IN">Au<span lang="IN">tentisitas dan Otoritas hadis telah menjadi kajian yang s</span>a<span lang="IN">ngat krusial di hampir semua kaj...
METODE MUHAMMAD NASHIRUDDIN AL-ALBANI DALAM MENDAIFKAN HADIS: TELAAH KITAB DAIF SUNAN ABU DAUD
METODE MUHAMMAD NASHIRUDDIN AL-ALBANI DALAM MENDAIFKAN HADIS: TELAAH KITAB DAIF SUNAN ABU DAUD
Sunan Abu Dawud merupakan salah satu dari enam kitab hadis utama dalam tradisi hadis Sunni. Kitab ini disusun oleh Imam Abu Dawud Sulaiman bin al-Ash'ath al-Sijistani pada abad ke-...
WACANA SAINTIFIK HADIS DALAM KONSTRUKSI KESAHIHAN HADIS
WACANA SAINTIFIK HADIS DALAM KONSTRUKSI KESAHIHAN HADIS
Penelitian ini bermaksud menjelaskan penelitian hadis menurut standar prosedur ilmiah penelitian hadis yang disebut saintifik hadis. Wacana saintifik hadis dalam konstruksi kesahih...
PENYELESAIAN HADIS MUKHTALIF TENTANG ZAKAT PERTANIAN, PEMBEKAMAN SAAT BERPUASA DAN MASALAH ZUNUB SAAT BERPUASA
PENYELESAIAN HADIS MUKHTALIF TENTANG ZAKAT PERTANIAN, PEMBEKAMAN SAAT BERPUASA DAN MASALAH ZUNUB SAAT BERPUASA
Semua hadis rasulullah SAW yang telah sampai pada kita terlebih dahulu diperhatikan dari aspek kualitasnya, Baik yang diterapkan maupun tidak. Dilihat dari kualitasnya hadis bisa d...

Back to Top