Kızıl Deli Seyyid Ali Sultan musahipli sürek Bektaşileri

This study deals with musahiplik in Seyyid Ali Sultan Musahipli Kızıl Deli Sürek Bektashi erkân. Brief information is also given about Ali Koç Baba Musahipli Sürek Bektashis and Yeşil Abdal Musahipli Sürek Bektashis, who are affiliated to Seyyid Ali Sultan Musahipli Kızıl Deli Sürek Bektashi erkân. In fact, in these communities, which are affiliated to the three Kızıl Deli menans, the menans and rules are separate and since they are quite distant from each other, in the past, especially Ali Koç Baba followers have not been visited in any way. The followers of Yeşil Abdal used to visit the lodge of Kızıl Deli. All three groups practiced their conversations according to their own rules. None of them took hands from the other and could not appoint a father or a dede. Their common feature is that they are Musahipli. Seyyid Ali Sultan Musahipli Kızıl Deli Sürek In Bektashi manners, the greatest murshid is the office of Halife Dede, and although it has been closed for a long time from 1826 to the present day, its existence has existed in interruptions. The assistants in the office of the Dede are called Post Babas. In Ali Koç Baba Musahipli Sürek Bektashis, the office of the murshid is the office of the Baba and his assistants are the offices of the dede. In Yeşil Abdal Musahipli Sürek Bektashis, the office of the murshid is the father. As can be seen, even the offices of the murshid do not resemble each other in name. In all three groups, the murshid and his assistants are determined by the votes and consents of the favored canes in accordance with their own manners. Murshid and his assistants cannot take office without the consent of the wives, the Ana Bacı. This rule is valid in all Thrace and Balkan Bektashis and Bektashi Processes. The conditions of Musahip are determined by a specific rule for each of them. Since the children of Musahipis are also considered brothers and sisters, seven generations cannot marry.