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Haşr günlerinde Seyyid Ali Sultan ocağı ve mensupları
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Seyyid Ali Sultan is known by the name of Kızıl Deli and his two tekkes. Seyyid Ali Sultan's
ocak has maintained its tradition and preserved its existence until today. After the Ottoman
State's decision to close down the Bektashi Tekkes in 1826, a new process began for the
Bektashi Tekkes and the prohibitions were implemented one by one in the whole tekke.
There were two traditions in the tekke, Babagan and Dedegan, and with the ban, the
Babagan tradition disappeared completely over time. Therefore, this study does not deal
with Babagan Bektashis, that is, Balım Sultan's tradition. After the bans imposed on Seyyid
Ali Sultan tekke, some new practices emerged in the functioning of the tekke. Since Seyyid
Ali Sultan was a quarry, the dedegan tradition has continued to exist until today. Seyyid
Ali Sultan hearth, as a pir hearth affiliated to Hacı Bektaş Veli hearth, is also a murshid
hearth together with its affiliated pir hearths. The banned and uncertain years of the Seyyid
Ali Sultan lodge reached a new phase with the collapse of the Ottoman Empire and the
establishment of more than one new state. The connection of the Seyyid Ali Sultan ocak
with the Haci Bektash Veli ocak and the connection of the pir quarries affiliated to the
Seyyid Ali Sultan ocak with the ocak itself were severed. In this period, the Seyyid Ali Sultan
ocak and its affiliated pir ocak’s started to implement separate erkan. Living in different
countries, with new bans and forced displacements, each hearth searched for a solution
and implemented the solution they found. Today, although the Seyyid Ali Sultan ocak and
its affiliated pir quarries fulfill the same practices, they are affiliated to different ocaks or
their efforts to create new practices have caused disorganization within themselves.
Seçek Azınlık Eğitim ve Kültür Derneği
Title: Haşr günlerinde Seyyid Ali Sultan ocağı ve mensupları
Description:
Seyyid Ali Sultan is known by the name of Kızıl Deli and his two tekkes.
Seyyid Ali Sultan's
ocak has maintained its tradition and preserved its existence until today.
After the Ottoman
State's decision to close down the Bektashi Tekkes in 1826, a new process began for the
Bektashi Tekkes and the prohibitions were implemented one by one in the whole tekke.
There were two traditions in the tekke, Babagan and Dedegan, and with the ban, the
Babagan tradition disappeared completely over time.
Therefore, this study does not deal
with Babagan Bektashis, that is, Balım Sultan's tradition.
After the bans imposed on Seyyid
Ali Sultan tekke, some new practices emerged in the functioning of the tekke.
Since Seyyid
Ali Sultan was a quarry, the dedegan tradition has continued to exist until today.
Seyyid
Ali Sultan hearth, as a pir hearth affiliated to Hacı Bektaş Veli hearth, is also a murshid
hearth together with its affiliated pir hearths.
The banned and uncertain years of the Seyyid
Ali Sultan lodge reached a new phase with the collapse of the Ottoman Empire and the
establishment of more than one new state.
The connection of the Seyyid Ali Sultan ocak
with the Haci Bektash Veli ocak and the connection of the pir quarries affiliated to the
Seyyid Ali Sultan ocak with the ocak itself were severed.
In this period, the Seyyid Ali Sultan
ocak and its affiliated pir ocak’s started to implement separate erkan.
Living in different
countries, with new bans and forced displacements, each hearth searched for a solution
and implemented the solution they found.
Today, although the Seyyid Ali Sultan ocak and
its affiliated pir quarries fulfill the same practices, they are affiliated to different ocaks or
their efforts to create new practices have caused disorganization within themselves.
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