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Analisis jenis dan fungsi Rinait etnik Bundu untuk aktiviti pertanian [Analysis of types and functions of Bundu ethnic Rinait in agricultural activities]

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"Rinait," an oral tradition of the Bundu ethnic group, which functions as a prayer and is primarily used in rice cultivation activities. However, this oral tradition is becoming extinct due to the decline in rice cultivation among the Bundu people today. There is very little research and documentation of this oral tradition, and it is not of interest to the current generation. As oral poetry, it certainly contains various knowledge and local wisdom that guided its community in the past. The writing discusses the types and functions of Rinait used by the Bundu ethnic group in the Kadazandusun cluster, specifically for agricultural activities. The research methodology uses a qualitative approach by conducting interviews among bobolian who master Rinait specifically for agricultural activities. The data is analyzed inductively, where the main concepts and themes are generated from a collection of data obtained directly from the field. The research findings indicate that there are several types of Rinait used in rice cultivation activities, namely pongimpit (gawoi), salud dountagad, salud doungumamas, Salud dounmonilau, and salud dounkokotuan. Each of these Rinait has its own function. Pongimpit is used to remove all bad things that are in the rice planting area. Salud dountagad is performed after the process of cutting down trees on the farm is completed, with the aim of seeking blessings for the land to be cultivated and safety for the people who cultivate it. Salud doungumamas is a prayer and hope that the plants will grow well, be protected from diseases and pests, and provide lucrative yields. Salud dounmonilau is a prayer that their plants are protected from the threat of natural disasters, insect pests, or any other disturbances. Salud dounkokotuan is a sign of gratitude to Bambarayon for the sustenance that has been obtained. Rinait reflects the close relationship between the Bundu ethnic group and nature, demonstrating cultural values, identity, and local wisdom. Preservation of the practice of using Rinait in agriculture is essential to maintain the cultural heritage of the Bundu people.
Title: Analisis jenis dan fungsi Rinait etnik Bundu untuk aktiviti pertanian [Analysis of types and functions of Bundu ethnic Rinait in agricultural activities]
Description:
"Rinait," an oral tradition of the Bundu ethnic group, which functions as a prayer and is primarily used in rice cultivation activities.
However, this oral tradition is becoming extinct due to the decline in rice cultivation among the Bundu people today.
There is very little research and documentation of this oral tradition, and it is not of interest to the current generation.
As oral poetry, it certainly contains various knowledge and local wisdom that guided its community in the past.
The writing discusses the types and functions of Rinait used by the Bundu ethnic group in the Kadazandusun cluster, specifically for agricultural activities.
The research methodology uses a qualitative approach by conducting interviews among bobolian who master Rinait specifically for agricultural activities.
The data is analyzed inductively, where the main concepts and themes are generated from a collection of data obtained directly from the field.
The research findings indicate that there are several types of Rinait used in rice cultivation activities, namely pongimpit (gawoi), salud dountagad, salud doungumamas, Salud dounmonilau, and salud dounkokotuan.
Each of these Rinait has its own function.
Pongimpit is used to remove all bad things that are in the rice planting area.
Salud dountagad is performed after the process of cutting down trees on the farm is completed, with the aim of seeking blessings for the land to be cultivated and safety for the people who cultivate it.
Salud doungumamas is a prayer and hope that the plants will grow well, be protected from diseases and pests, and provide lucrative yields.
Salud dounmonilau is a prayer that their plants are protected from the threat of natural disasters, insect pests, or any other disturbances.
Salud dounkokotuan is a sign of gratitude to Bambarayon for the sustenance that has been obtained.
Rinait reflects the close relationship between the Bundu ethnic group and nature, demonstrating cultural values, identity, and local wisdom.
Preservation of the practice of using Rinait in agriculture is essential to maintain the cultural heritage of the Bundu people.

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