Javascript must be enabled to continue!
Vinaya Rules for Monks and Nuns
View through CrossRef
Abstract
Vinaya rules are stipulations and advice that guide the Buddhist community (saṃgha) of monks and nuns. They are generally considered to be the basis of monastic life. Without these rules, there is no saṃgha; and without the saṃgha, so it is said, there is no dharma (doctrine). While the rules are attributed to the Buddha, it is clear that they developed over time, influenced by the continuous spread of the Buddhist community throughout the Indian subcontinent in the centuries following the Buddha’s demise. Different traditions gradually arose, each with its own set of vinaya rules. These rules display many similarities, but also differ in some significant respects.
With the spread of the Buddhist saṃgha in South, Southeast, and East Asia in the first centuries ce, new guidelines were added to the traditional Indian vinaya rules. Although these rules have their own identifying terms—such as “bodhisattva rules” or “rules of purity”—they are often also designated by the term “vinaya,” in modern times used as a concept that encompasses all monastic, and sometimes even lay, Buddhist guidelines. In addition, many manuals and commentaries were written, adding further guiding principles. When written by very inspirational masters, these commentaries sometimes superseded the original vinaya guidelines. This phenomenon led to greater regional interpretation of how vinaya ought to be understood.
Title: Vinaya
Rules for Monks and Nuns
Description:
Abstract
Vinaya rules are stipulations and advice that guide the Buddhist community (saṃgha) of monks and nuns.
They are generally considered to be the basis of monastic life.
Without these rules, there is no saṃgha; and without the saṃgha, so it is said, there is no dharma (doctrine).
While the rules are attributed to the Buddha, it is clear that they developed over time, influenced by the continuous spread of the Buddhist community throughout the Indian subcontinent in the centuries following the Buddha’s demise.
Different traditions gradually arose, each with its own set of vinaya rules.
These rules display many similarities, but also differ in some significant respects.
With the spread of the Buddhist saṃgha in South, Southeast, and East Asia in the first centuries ce, new guidelines were added to the traditional Indian vinaya rules.
Although these rules have their own identifying terms—such as “bodhisattva rules” or “rules of purity”—they are often also designated by the term “vinaya,” in modern times used as a concept that encompasses all monastic, and sometimes even lay, Buddhist guidelines.
In addition, many manuals and commentaries were written, adding further guiding principles.
When written by very inspirational masters, these commentaries sometimes superseded the original vinaya guidelines.
This phenomenon led to greater regional interpretation of how vinaya ought to be understood.
Related Results
On the Patriarchal Lineages of Vinaya Transmission Starting with Upāli: Narratives and Interpretations in the Vinaya School 律宗 in China and Japan
On the Patriarchal Lineages of Vinaya Transmission Starting with Upāli: Narratives and Interpretations in the Vinaya School 律宗 in China and Japan
In both Pāli and Chinese vinaya literature, there are various patriarchal lineages of vinaya transmission in which Upāli is honored as the first patriarch. These lineages that star...
The Vinaya
The Vinaya
This chapter focuses on the Vinaya Piṭaka, which is the first of the three traditional components of Buddhist scripture. Following an introduction that contextualizes this literatu...
Agariya Vinaya, Sanksi dan Implementasinya Bagi Umat Buddha
Agariya Vinaya, Sanksi dan Implementasinya Bagi Umat Buddha
Sila as the moral foundation for the implementation of the Dhamma is further a law which if obeyed will bring goodness and if not obeyed will cause man can not advance his inner qu...
Offences, Punishment and Rehabilitation in the Vinaya Pitaka
Offences, Punishment and Rehabilitation in the Vinaya Pitaka
Background: The Vinaya Pitaka, a comprehensive Buddhist scripture, contains a rich repository of ethical and moral guidelines.
Objective: This research paper explores the descrip...
Vinaya monasteries in the eyes of early Qing emperors
Vinaya monasteries in the eyes of early Qing emperors
By the first half of the eighteenth century, lineages of the Buddhist Vinaya school (Lüzong) took hold in several monasteries in Beijing. However, when the Yongzheng emperor design...
The Miraculous Narratives in The Biographies of Eminent Nuns and The Further Biographies of Eminent Nuns
The Miraculous Narratives in The Biographies of Eminent Nuns and The Further Biographies of Eminent Nuns
This paper introduces miraculous narratives in The Biographies of Eminent Nuns (BQNZ) and The Further Biographies of Eminent Nuns (XBQNZ) and provides a comparative examination bas...
Diverse Forms of Early Kucha Bhikṣuṇī Vinaya and Its Influence on the Transmission to China: Focusing on Prefaces to Chinese Vinaya Texts Before the Comprehensive Vinayas
Diverse Forms of Early Kucha Bhikṣuṇī Vinaya and Its Influence on the Transmission to China: Focusing on Prefaces to Chinese Vinaya Texts Before the Comprehensive Vinayas
This article examines two key texts preserved in the Chu Sanzang Jiji: the Biqiuni jieben suochu benmo xu and the Guanzhong Jinchu Ni Erzhong Tanwen Xiazuo Za Shi’er Shi Bing Zashi...

