Agariya Vinaya, Sanksi dan Implementasinya Bagi Umat Buddha

Sila as the moral foundation for the implementation of the Dhamma is further a law which if obeyed will bring goodness and if not obeyed will cause man can not advance his inner qualities. But the followers of the Buddha are of two kinds: the Gharavas (the householder) and the Pabbajita (the ascetics). Therefore the Buddha set different rules for both. The moral rules for the householders are known as Sila while the rules for monks are known as Vinaya, though in fact both are Vinaya. Sila has many meanings. First, it means norms (rules), rules of life, commands. Second, it also states the inner state of the living order, which can mean 'attitude, civilization, behavior, manners' and so on.The hallmark of the precepts is order and tranquility. In Buddhism, precepts are the primary basis for the implementation of religious teachings, encompassing all the attitudes and qualities that belong to the moral and ethical teachings of Buddhism. The nearest cause of precepts is Hiri and Otappa. Sila as a moral exercise for the laity (Gharavasa) consists of various types. Based on the aspect of the sila (negative aspect), the precepts done by 'avoiding', consist of: Pancasila Buddhis, Atthasila, Dasasila, carita-sila (positive aspect), ie sila done by way of 'doing' in the suttas for example: Vyagghapajja Sutta, Maha Manggala Sutta, Sigalovada Sutta, Parabhava Sutta.Agariya Vinaya is a regulation for Buddhist Buddhists whose families include Pancasila, Atthangasila (uposathasila) and Dasasila. The narrower meaning of the household vinaya is the Buddhist Pancasila. The development of Buddhist Pancasila is done by implementing the Panca Dhamma. The precepts for mankind are mere moral and classified Pakati Sila. In contrast to the precepts for the monks coupled with the punishment issued by the Sangha. Any violation committed Gharavasa in the form of moral sanctions from the resident community, for example: expelled from the area, ostracized and others. If the offense is categorized as severe (such as killing or stealing) then the offender may be subject to sanction by the government in which he / she resides. But any offense committed by a Gharavasa will not cause him to be expelled from his status as Gharavasa.Keywords: Agariya Vinaya, Sanctions, Buddhists