Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

An Epistemology for Target Centred Virtue Ethics

View through CrossRef
Abstract This chapter provides an epistemology for virtue ethics—target-centred virtue epistemology, arguing that we all need the epistemic virtues rather than relying on the wisdom of a virtuous agent. It thus contrasts target-centred virtue epistemology with qualified agent virtue epistemology. Epistemic virtues are understood in terms of their epistemic targets rather than primarily in terms of virtuous epistemic motives. The chapter argues that virtue epistemology is a branch of virtue ethics, and that epistemic virtues should be understood as not isolated from ethical virtue but are instead ‘virtues proper’. It discusses too the evidential status of “moral intuitions” in relation to target-centred virtue epistemology, and deleterious social factors in the transmission of beliefs such as the network and contagion social epistemic models, in relation to personal epistemic virtue.
Oxford University PressOxford
Title: An Epistemology for Target Centred Virtue Ethics
Description:
Abstract This chapter provides an epistemology for virtue ethics—target-centred virtue epistemology, arguing that we all need the epistemic virtues rather than relying on the wisdom of a virtuous agent.
It thus contrasts target-centred virtue epistemology with qualified agent virtue epistemology.
Epistemic virtues are understood in terms of their epistemic targets rather than primarily in terms of virtuous epistemic motives.
The chapter argues that virtue epistemology is a branch of virtue ethics, and that epistemic virtues should be understood as not isolated from ethical virtue but are instead ‘virtues proper’.
It discusses too the evidential status of “moral intuitions” in relation to target-centred virtue epistemology, and deleterious social factors in the transmission of beliefs such as the network and contagion social epistemic models, in relation to personal epistemic virtue.

Related Results

Eudaimonistic versus Target Centred Virtue Ethics
Eudaimonistic versus Target Centred Virtue Ethics
Abstract This chapter distinguishes eudaimonistic virtue ethics (in contemporary forms) in terms of which virtue ethics as such is often defined, from Target Centred...
Target Centred Virtue Ethics
Target Centred Virtue Ethics
Abstract Virtue ethics in its contemporary manifestation is dominated by neo-Aristotelian virtue ethics primarily developed by Rosalind Hursthouse. This version of e...
Target Centred Virtue Ethics and Role Ethics
Target Centred Virtue Ethics and Role Ethics
Abstract The development of ‘virtue jurisprudence’ (a neo-Aristotelian virtue ethics for law) has highlighted the importance of virtue in legal ethics. Yet it has be...
A Critique of Principlism
A Critique of Principlism
Photo by Towfiqu barbhuiya on Unsplash INTRODUCTION Bioethics does not have an explicitly stated and agreed upon means of resolving conflicts between normative theories. As such, b...
Oxford Studies in Epistemology Volume 7
Oxford Studies in Epistemology Volume 7
Abstract Oxford Studies in Epistemology is a biennial journal offering a regular snapshot of state-of-the-art work in this important field. Under the guidance of a d...
Virtue Epistemology: on the 40th Anniversary of the Turn in Analytical Philosophy
Virtue Epistemology: on the 40th Anniversary of the Turn in Analytical Philosophy
The article summarizes the main developments in virtue epistemology and reacts to the challenges faced by the discipline. This new trend in analytic epistemology emerges as a synth...
Developmental Virtue Ethics
Developmental Virtue Ethics
Abstract Post-Kohlbergian developmental psychology has recognized the philosophical contribution of virtue ethics to the reclamation of character as an object of stu...
An Aristotelian Critique to Contemporary Virtue Epistemology
An Aristotelian Critique to Contemporary Virtue Epistemology
This paper aims to offer an Aristotelian critique of virtue epistemology, particularly of the way virtue epistemologists use the concept of intellectual virtue in their definitions...

Back to Top