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Cosmopolitan Connections and Immigrant Audiences: Reconsidering the Yiddish Operetta
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Abstract
This article examines Ben Hador, a Yiddish historical operetta written and produced in 1901 by “Professor” Moyshe Hurwitz, uncovering its deep-rooted connections to the cosmopolitan European operetta tradition of the early twentieth century. Drawing from previously unexplored archival sources, we analyze Ben Hador as a quintessential exemplar of the popular Yiddish operetta, revealing its extensive incorporation of dramatic, musical, and performance conventions of the European operetta. Our investigation of Ben Hador highlights its resonance with contemporary concerns of Yiddish-speaking immigrants in turn-of-the-century America and Jewish communities across Europe. We delve into the operetta’s central theme of identity, illustrating how its protagonists embody two distinctly cosmopolitan Jewish models of self-fashioning, the nomad and the actor. We also scrutinize the audience’s engagement with Ben Hador by examining parallels between the characters’ perceptions of their fictional world and the spectators’ own life experiences. This study thus offers a nuanced understanding of Ben Hador as a case study that, in shedding light on the little-studied genre of the Yiddish operetta, demonstrates key connections between minority and mainstream cultural practices.
University of California Press
Title: Cosmopolitan Connections and Immigrant Audiences: Reconsidering the Yiddish Operetta
Description:
Abstract
This article examines Ben Hador, a Yiddish historical operetta written and produced in 1901 by “Professor” Moyshe Hurwitz, uncovering its deep-rooted connections to the cosmopolitan European operetta tradition of the early twentieth century.
Drawing from previously unexplored archival sources, we analyze Ben Hador as a quintessential exemplar of the popular Yiddish operetta, revealing its extensive incorporation of dramatic, musical, and performance conventions of the European operetta.
Our investigation of Ben Hador highlights its resonance with contemporary concerns of Yiddish-speaking immigrants in turn-of-the-century America and Jewish communities across Europe.
We delve into the operetta’s central theme of identity, illustrating how its protagonists embody two distinctly cosmopolitan Jewish models of self-fashioning, the nomad and the actor.
We also scrutinize the audience’s engagement with Ben Hador by examining parallels between the characters’ perceptions of their fictional world and the spectators’ own life experiences.
This study thus offers a nuanced understanding of Ben Hador as a case study that, in shedding light on the little-studied genre of the Yiddish operetta, demonstrates key connections between minority and mainstream cultural practices.
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