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What is Philosophy for Ksenija Atanasijević?
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This chapter provides a general discussion of Ksenija Atanasijević,
widely recognized as a unique 20th-century Serbian philosopher. Her extensive
knowledge of various philosophical fields, including ancient Greek philosophy,
philosophies of the East, as well as Slavic and Serbian practical wisdom, combined
with her critical, systematic, and resourceful mind, made her prominent in Serbian
philosophy and culture. Her philosophical development occurred after the
emancipation from the metaphysical thought of Branislav Petronijević, leading her
to focus on more relevant questions grounded in the new tendencies of Slavic philosophy
and Serbian culture. The chapter explores the relationship between the
two different philosophical conceptions in her works before World War II. Despite
their differences, I assume that both concepts of philosophy have something in
common. This text particularly highlights Atanasijević’s philosophical fragments
and how, after a significant “turn,” she articulated her own philosophical position
based on ethics. After an overview of the fundamental claims and arguments of
her ethical stance, the chapter provides a critical discussion of them.
Faculty of Philosophy, University of Belgrade : Institute for Philosophy and Social Theory, University of Belgrade
Title: What is Philosophy for Ksenija Atanasijević?
Description:
This chapter provides a general discussion of Ksenija Atanasijević,
widely recognized as a unique 20th-century Serbian philosopher.
Her extensive
knowledge of various philosophical fields, including ancient Greek philosophy,
philosophies of the East, as well as Slavic and Serbian practical wisdom, combined
with her critical, systematic, and resourceful mind, made her prominent in Serbian
philosophy and culture.
Her philosophical development occurred after the
emancipation from the metaphysical thought of Branislav Petronijević, leading her
to focus on more relevant questions grounded in the new tendencies of Slavic philosophy
and Serbian culture.
The chapter explores the relationship between the
two different philosophical conceptions in her works before World War II.
Despite
their differences, I assume that both concepts of philosophy have something in
common.
This text particularly highlights Atanasijević’s philosophical fragments
and how, after a significant “turn,” she articulated her own philosophical position
based on ethics.
After an overview of the fundamental claims and arguments of
her ethical stance, the chapter provides a critical discussion of them.
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