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Ksenija Atanasijević on Aristotle’s Concept of Friendship
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In this paper, we examine Ksenija Atanasijević’s interpretation of Aristotle’s
views on friendship, presented in her article “Aristotle’s Understanding of
Friendship” (Aristotelovo shvatanje prijateljstva). We first outline Aristotle’s tripartite
framework of friendship—based on virtue, pleasure, and utility—emphasizing
his view that only the friendship of virtue constitutes a complete, reciprocal
bond. The analysis then shifts to Atanasijević’s critique, which highlights both
the inherent self-interest underpinning most human relationships and the problematic
nature of unequal friendships, particularly in gendered contexts. While
acknowledging Aristotle’s profound psychological insights, Atanasijević implicitly
challenges his endorsement of hierarchical, male-dominated relationships.
We interpret her deliberate omission of a direct critique of gender inequality as
a strategic choice aimed at foregrounding the universal, transformative power of
friendship—a concept she believed had the potential to enhance both individual
lives and broader social reality.
Faculty of Philosophy, University of Belgrade : Institute for Philosophy and Social Theory, University of Belgrade
Title: Ksenija Atanasijević on Aristotle’s Concept of Friendship
Description:
In this paper, we examine Ksenija Atanasijević’s interpretation of Aristotle’s
views on friendship, presented in her article “Aristotle’s Understanding of
Friendship” (Aristotelovo shvatanje prijateljstva).
We first outline Aristotle’s tripartite
framework of friendship—based on virtue, pleasure, and utility—emphasizing
his view that only the friendship of virtue constitutes a complete, reciprocal
bond.
The analysis then shifts to Atanasijević’s critique, which highlights both
the inherent self-interest underpinning most human relationships and the problematic
nature of unequal friendships, particularly in gendered contexts.
While
acknowledging Aristotle’s profound psychological insights, Atanasijević implicitly
challenges his endorsement of hierarchical, male-dominated relationships.
We interpret her deliberate omission of a direct critique of gender inequality as
a strategic choice aimed at foregrounding the universal, transformative power of
friendship—a concept she believed had the potential to enhance both individual
lives and broader social reality.
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