Javascript must be enabled to continue!
Al-Manhaj Dan Al-Ṭariq Dalam Metodologi Tafsir
View through CrossRef
This study examines the differences between al-manhaj and al-ṭariq in the methodology of interpretation. The research aims to provide a comprehensive understanding of these terms. A literature review approach was employed, analyzing relevant scholarly sources on the topic. Content analysis was conducted to compare the definitions and usage of al-manhaj and al-ṭariq in various tafsir works. The findings reveal that although al-manhaj and al-ṭariq have distinct appearances, they share the fundamental meaning of being methods or approaches to achieve a goal. However, their usage and emphasis differ in the field of tafsir methodology. Al-manhaj is closely related to the writing style, interpretive school, and general form of interpretation adopted by a mufassir and their tafsir book. On the other hand, al-ṭariq pertains to the research methods and steps used as a practical implementation of the manhaj. This research contributes to a deeper understanding of the nuanced differences between al-manhaj and al-ṭariq in tafsir methodology. It highlights the importance of considering these terms in the field of interpretation. By clarifying their meanings and usage, this study provides valuable insights for scholars and researchers in the field of tafsir. It serves as a foundation for further exploration and discussion on the topic, ultimately enhancing the knowledge and understanding of tafsir methodology.
Institut Agama Islam Tarbiyatut Tholabah
Title: Al-Manhaj Dan Al-Ṭariq Dalam Metodologi Tafsir
Description:
This study examines the differences between al-manhaj and al-ṭariq in the methodology of interpretation.
The research aims to provide a comprehensive understanding of these terms.
A literature review approach was employed, analyzing relevant scholarly sources on the topic.
Content analysis was conducted to compare the definitions and usage of al-manhaj and al-ṭariq in various tafsir works.
The findings reveal that although al-manhaj and al-ṭariq have distinct appearances, they share the fundamental meaning of being methods or approaches to achieve a goal.
However, their usage and emphasis differ in the field of tafsir methodology.
Al-manhaj is closely related to the writing style, interpretive school, and general form of interpretation adopted by a mufassir and their tafsir book.
On the other hand, al-ṭariq pertains to the research methods and steps used as a practical implementation of the manhaj.
This research contributes to a deeper understanding of the nuanced differences between al-manhaj and al-ṭariq in tafsir methodology.
It highlights the importance of considering these terms in the field of interpretation.
By clarifying their meanings and usage, this study provides valuable insights for scholars and researchers in the field of tafsir.
It serves as a foundation for further exploration and discussion on the topic, ultimately enhancing the knowledge and understanding of tafsir methodology.
Related Results
[Interpretation Method of Al-Ilmi Hamka and Al-Maraghiy on Al-Kawniyah Verses: A Comparison] Metode Pentafsiran Al-Ilmiy Hamka dan Al-Maraghiy Terhadap Ayat-Ayat Al-Kawniyyah : Satu Perbandingan
[Interpretation Method of Al-Ilmi Hamka and Al-Maraghiy on Al-Kawniyah Verses: A Comparison] Metode Pentafsiran Al-Ilmiy Hamka dan Al-Maraghiy Terhadap Ayat-Ayat Al-Kawniyyah : Satu Perbandingan
The Tafsir al-Azhar of HAMKA is one of the Malay world's tafsir which reveals the vastness of knowledge that encompasses and covers all disciplines of science. In this interpretati...
STUDI KRITIS TAFSIR AL-MANAR KARYA MUHAMMAD ABBDUH DAN RASYID RIDLA
STUDI KRITIS TAFSIR AL-MANAR KARYA MUHAMMAD ABBDUH DAN RASYID RIDLA
Al-Qur’an, dalam tradisi pemikiran Islam, telah melahirkan sederetan teks turunan yang demikian luas dan mengagumkan yang disebut Tafsir. Tafsir al-Qur’an adalah penjelasan tentang...
POLA PENAFSIRAN MUHAMMAD BASIUNI IMRAN DALAM TAFSĪR TŪJUH SŪRAH DAN ĀYĀT AṢ-ṢIYĀM TERHADAP TAFSIR MUHAMMAD RASYID RIDHA: (Kajian Intertekstualitas)
POLA PENAFSIRAN MUHAMMAD BASIUNI IMRAN DALAM TAFSĪR TŪJUH SŪRAH DAN ĀYĀT AṢ-ṢIYĀM TERHADAP TAFSIR MUHAMMAD RASYID RIDHA: (Kajian Intertekstualitas)
Pada abad ke-20 M, penulisan tafsir al-Qur’an yang lahir di Nusantara umumnya menampilkan ciri kemodernannya, baik dari segi bahasa dan aksara. Namun, berbeda dengan Tafsīr Tūjuh S...
Pembelajaran Tafsir Di Dayah Ummul Ayman Samalanga
Pembelajaran Tafsir Di Dayah Ummul Ayman Samalanga
Dayah Ummul Ayman is one of the largest dayah in Aceh. The teaching of tafsir in this dayah is carried out through dayah curriculum and adapted to the abilities of students. Standa...
Abdul Halim Hasan and His Methodological Approach in Tafsir al-Quran al-Karim (Abdul Halim Hasan dan Metodologinya dalam Tafsir al-Quran al-Karim)
Abdul Halim Hasan and His Methodological Approach in Tafsir al-Quran al-Karim (Abdul Halim Hasan dan Metodologinya dalam Tafsir al-Quran al-Karim)
Abstract
Abdul Halim Hasan was a Malay exegetical writer of Indonesian origin. His work on Qur’anic exegesis or tafsir, transcended geographical boundaries and reached audien...
SEJARAH PERKEMBANGAN TAFSIR
SEJARAH PERKEMBANGAN TAFSIR
AbstrakKegiatan tafsir Al-Qu’ran telah dimulai sejak masa Nabi Muhammad Saw dan terus mengalami perkembangan dari masa ke masa, yaitu periode Nabi Muhammad Saw dan sahabatnya, peri...
Kredibiliti Komunikator Berasaskan Manhaj Rabbānīyyah
Kredibiliti Komunikator Berasaskan Manhaj Rabbānīyyah
Communicators refer to Muslims who send Islamic messages to be shared. All Muslimsbear the responsibility as Islamic communicator and thus, need to equip themselves with themethod ...
Karakteristik Tafsir Tahlili dan Tafsir Ijmali
Karakteristik Tafsir Tahlili dan Tafsir Ijmali
Penelitian ini bertujuan untuk memperjelas perbedaan karakteristik antara tafsir tahlili dan tafsir ijmali dalam Al-Quran. Dalam penelitian ini, pendekatan kualitatif dengan analis...

