Javascript must be enabled to continue!
TRADISI BARONG BAUH-BAUHAN DI BANJAR PINDA DESA SABA KECAMATAN BLAHBATUH KABUPATEN GIANYAR
View through CrossRef
<p><em>The Barong Bauh-Bauhan Tradition in Banjar Pinda Saba Village Blahbatuh District Gianyar Regency is very unique, the uniqueness lies in the process, usually the barong chasing the children, but in the barong Bauh-bauhan tradition of chasing the barong.</em><em> </em><em>The problems that will be discussed are (1) what is the procession of Barong Bauh-bauhan tradition, (2) what is the function of Barong Bauhuhan tradition in Banjar Pinda and (3) what is the value of Hindu religion education contained in Barong Bauh-bauhan tradition. This study aims to determine (1) to know the procession of Barong Bauh-Bauhan tradition. (2) to know the function of Barong Bauh-Bauhan tradition. (3) to know the value of education of Barong Bauh-Bauhan tradition.</em></p><p><em>The theory used to analyze the problem is the theory: the theory of Religion from Otto, Structural Functional theory of Tallcot Parsons and Value theory, from Louis Kattsof. Research subjects are Banjar Pinda community, the object is Barong Bauh-Bauhan tradition, participant observation data collection method, structured interview and literature. The collected data was analyzed by qualitative descriptive analysis method with reduction measures, data presentation and conclusion.</em></p><p><em>The results showed that the first Barong Bauh-bauhan procession was performed based on three stages: (1) preparation stage consisting of: (a) ngayah, (b) nangiang, (c) ngelinggihan (d) ngias and (e) (2) the stage of execution of this stage is the Barong Bauh-Bauhan tradition in Bale Banjar Pinda, (3) the closing stage, the stage where the barong barong used in the Barong Bauh-bauhan tradition is saved back to the gedong penyimpenan. The two functions of Barong Bauh-bauhan tradition are: (a) religious function (b) Cultural preservation function (c) Religious social function (d) aesthetic function and the three values of education are: devotion value, harmony value, obedience value.</em></p>
Title: TRADISI BARONG BAUH-BAUHAN DI BANJAR PINDA DESA SABA KECAMATAN BLAHBATUH KABUPATEN GIANYAR
Description:
<p><em>The Barong Bauh-Bauhan Tradition in Banjar Pinda Saba Village Blahbatuh District Gianyar Regency is very unique, the uniqueness lies in the process, usually the barong chasing the children, but in the barong Bauh-bauhan tradition of chasing the barong.
</em><em> </em><em>The problems that will be discussed are (1) what is the procession of Barong Bauh-bauhan tradition, (2) what is the function of Barong Bauhuhan tradition in Banjar Pinda and (3) what is the value of Hindu religion education contained in Barong Bauh-bauhan tradition.
This study aims to determine (1) to know the procession of Barong Bauh-Bauhan tradition.
(2) to know the function of Barong Bauh-Bauhan tradition.
(3) to know the value of education of Barong Bauh-Bauhan tradition.
</em></p><p><em>The theory used to analyze the problem is the theory: the theory of Religion from Otto, Structural Functional theory of Tallcot Parsons and Value theory, from Louis Kattsof.
Research subjects are Banjar Pinda community, the object is Barong Bauh-Bauhan tradition, participant observation data collection method, structured interview and literature.
The collected data was analyzed by qualitative descriptive analysis method with reduction measures, data presentation and conclusion.
</em></p><p><em>The results showed that the first Barong Bauh-bauhan procession was performed based on three stages: (1) preparation stage consisting of: (a) ngayah, (b) nangiang, (c) ngelinggihan (d) ngias and (e) (2) the stage of execution of this stage is the Barong Bauh-Bauhan tradition in Bale Banjar Pinda, (3) the closing stage, the stage where the barong barong used in the Barong Bauh-bauhan tradition is saved back to the gedong penyimpenan.
The two functions of Barong Bauh-bauhan tradition are: (a) religious function (b) Cultural preservation function (c) Religious social function (d) aesthetic function and the three values of education are: devotion value, harmony value, obedience value.
</em></p>.
Related Results
DAMPAK TEKNOLOGI TERHADAP PROSES BELAJAR MENGAJAR
DAMPAK TEKNOLOGI TERHADAP PROSES BELAJAR MENGAJAR
DAFTAR PUSTAKAAditama, M. H. R., & Selfiardy, S. (2022). Kehidupan Mahasiswa Kuliah Sambil Bekerja di Masa Pandemi Covid-19. Kidspedia: Jurnal Pendidikan Anak Usia Dini, 3(...
STUDI EVALUASI PELAKSANAAN PENDIDIKAN BUDI PEKERTI DALAM IMPLEMENTASI KTSP DI SMP NEGERI KABUPATEN GIANYAR
STUDI EVALUASI PELAKSANAAN PENDIDIKAN BUDI PEKERTI DALAM IMPLEMENTASI KTSP DI SMP NEGERI KABUPATEN GIANYAR
This research aims to obtain: (1) the description or description about the effectiveness of the implementation of the educational Character of the context of Gianyar in junior high...
UPACARA NGABEN NINGKEB DI BANJAR KEBON DESA PAKRAMAN BLAHBATUH KECAMATAN BLAHBATUH KABUPATEN GIANYAR (Kajian Filosofis)
UPACARA NGABEN NINGKEB DI BANJAR KEBON DESA PAKRAMAN BLAHBATUH KECAMATAN BLAHBATUH KABUPATEN GIANYAR (Kajian Filosofis)
<p><em>Ngaben Ningkeb interpreted Ngaben ceremony that ended in a reversed way or called Ningkeb.Fenomena background researcher to examine the problems about the implem...
IMPLEMENTASI KEPUTUSAN PESAMUAN AGUNG III MUDP BALI NOMOR 01/KEP/PSM-3/MPD BALI/X/2010 TERHADAP ANAK PEREMPUAN DALAM SISTEM PEWARISAN DI DESA ADAT BANJAR TEGEHA KECAMATAN BANJAR KABUPATEN BULELENG
IMPLEMENTASI KEPUTUSAN PESAMUAN AGUNG III MUDP BALI NOMOR 01/KEP/PSM-3/MPD BALI/X/2010 TERHADAP ANAK PEREMPUAN DALAM SISTEM PEWARISAN DI DESA ADAT BANJAR TEGEHA KECAMATAN BANJAR KABUPATEN BULELENG
Penelitian ini bertujuan untuk mengetahui (1) Penerapan Keputusan Pesamuan Agung III MUDP Bali Nomor 01/Kep/PSM-3/MDP Bali/X/2010 terhadap anak perempuan dalam pewarisan (2) Hambat...
PERENCANAAN DAN PERANCANGAN GEDUNG BALE BANJAR BUALU KELURAHAN BENOA, KABUPATEN BADUNG
PERENCANAAN DAN PERANCANGAN GEDUNG BALE BANJAR BUALU KELURAHAN BENOA, KABUPATEN BADUNG
Banjar Bualu didirikan sekitar tahun 1905 dan merupakan banjar pertama yang dibentuk di kawasan Desa Adat Bualu. Terdapat 8 banjar yang ada di wilayah Desa Adat Bualu, nama-nama Ba...
Mysticism Of Barong And Rangda In Hindu Religion
Mysticism Of Barong And Rangda In Hindu Religion
<p>Barong and Rangda have become part of culture and religion in the tradition of Hindu religion. The Barong and Rangda tradition is a ritual process or pratima that is very ...
ANALISIS KELAYAKAN FINANSIAL PADA AGROINDUSTRI TEMPE
ANALISIS KELAYAKAN FINANSIAL PADA AGROINDUSTRI TEMPE
Tujuan dari penelitian ini adalah untuk mengetahui : (1) Kelayakan Finansial Agroindustri Tempe yang dijalankan oleh seorang Perajin Tempe di Kelurahan Banjar Kecamatan Banjar Kota...
Adaptasi Budaya Suku Jawa Dengan Suku Banjar di Kabupaten Asahan
Adaptasi Budaya Suku Jawa Dengan Suku Banjar di Kabupaten Asahan
Abstrak: Penelitian ini membahas proses komunikasi antarbudaya antara suku Jawa dan suku Banjar dalam adapatasi budaya di Desa Banjar, Kecamatan Air Joman, Kabupaten Asahan. Fokus ...

