Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Volpone’s queer interlude: Ben Jonson as a rewriter of Lucian of Samosata’s work

View through CrossRef
This paper intends to consider Ben Jonson’s (1572-1637) position as an adaptor or appropriator of the Classics, situating his practice in the context of early modern theatre and its production, as well as looking more closely at Act 1, Scene 2 of Volpone, or The Fox (1606) as a case study. To do that, it will make use of Queer Theory (Butler, 2007 [1990]; Carroll, 2012; Sullivan; 2003), considering non-conforming characters and/or situations, as established by the cis-heterosexual matrix; Early Modern Studies (Bentley, 1971; Orgel, 1991; Masten, 1997; Smith, 2022), delineating the different understanding of authorship during the period, compared to today’s; Translation Studies (Lefevere, 2016 [1992]), considering the creation of an image of a given author in a given polysystem; and Adaptation/Appropriation Studies (Hutcheon; O’Flynn, 2012; Sanders, 2022), contrasting the fields’ current understanding of adaptation and appropriation and, consequently, of authorship, and the early modern period’s. Act 1, Scene 2 of Volpone features an interlude by the main character’s so-called “bastard children” — Androgyno, Castrone and Nano — and is a scene that is commonly cut from recent productions of the play. This paper intends to underscore this scene’s queerness, both in and of itself, but also in Jonson’s practice as a rewriter, questioning whether he adapted or appropriated Lucian of Samosata’s work in 1.2 of the play.
Title: Volpone’s queer interlude: Ben Jonson as a rewriter of Lucian of Samosata’s work
Description:
This paper intends to consider Ben Jonson’s (1572-1637) position as an adaptor or appropriator of the Classics, situating his practice in the context of early modern theatre and its production, as well as looking more closely at Act 1, Scene 2 of Volpone, or The Fox (1606) as a case study.
To do that, it will make use of Queer Theory (Butler, 2007 [1990]; Carroll, 2012; Sullivan; 2003), considering non-conforming characters and/or situations, as established by the cis-heterosexual matrix; Early Modern Studies (Bentley, 1971; Orgel, 1991; Masten, 1997; Smith, 2022), delineating the different understanding of authorship during the period, compared to today’s; Translation Studies (Lefevere, 2016 [1992]), considering the creation of an image of a given author in a given polysystem; and Adaptation/Appropriation Studies (Hutcheon; O’Flynn, 2012; Sanders, 2022), contrasting the fields’ current understanding of adaptation and appropriation and, consequently, of authorship, and the early modern period’s.
Act 1, Scene 2 of Volpone features an interlude by the main character’s so-called “bastard children” — Androgyno, Castrone and Nano — and is a scene that is commonly cut from recent productions of the play.
This paper intends to underscore this scene’s queerness, both in and of itself, but also in Jonson’s practice as a rewriter, questioning whether he adapted or appropriated Lucian of Samosata’s work in 1.
2 of the play.

Related Results

Ben Jonson's Reception of Lucian
Ben Jonson's Reception of Lucian
Throughout his career Ben Jonson drew variously upon Lucian, whom he encountered in the mythographies as well as in several Greek and Latin editions he owned. Jonson's receptions t...
Queer Pedagogy
Queer Pedagogy
Queer pedagogy is an approach to educational praxis and curricula emerging in the late 20th century, drawing from the theoretical traditions of poststructuralism, queer theory, and...
Ben Jonson’s Volpone : An Unconventional and Innovative Jacobean Comedy
Ben Jonson’s Volpone : An Unconventional and Innovative Jacobean Comedy
Ben Jonson’s Volpone (1605) is the best known, most performed and most studied of all of his Plays. Volpone, or The Fox, does not contain the traditional moral and broad themes of ...
Ben Jonson on Father Thomas Wright
Ben Jonson on Father Thomas Wright
This article reassesses Ben Jonson's relationship to the Roman-Catholic priest and missionary Thomas Wright (c. 1561–1623). Wright plays two roles in critical accounts of Jonson's ...
Judging Jonson: Ben Jonson's Satirical Self-Defense in Poetaster
Judging Jonson: Ben Jonson's Satirical Self-Defense in Poetaster
This essay argues that Ben Jonson's antagonism with his audience in the comical satires was at least in part related to his translation of the satirist to the theater. Whereas prin...
“Red silence”: Ben Jonson and the Breath of Sound
“Red silence”: Ben Jonson and the Breath of Sound
In the prologue to Every Man in His Humour, Ben Jonson dismissed sound effects in favour of the spoken word; yet, throughout his work, Jonson uses sound to shocking and even violen...
Jonson and Performance
Jonson and Performance
Abstract For Una Ellis-Fermor, there is a ‘deeply inherent non-dramatic principle’ in the drama of Ben Jonson, a fundamental dislike of theatricality, and a pursu...
Against Stanley Fish on Ben Jonson and the Community of the Same
Against Stanley Fish on Ben Jonson and the Community of the Same
In his classic essay “Authors-Readers: Ben Jonson and the Community of the Same,” Stanley Fish argues, primarily on the basis of a series of close readings, that (1) Jonson's poetr...

Back to Top