Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Queer Pedagogy

View through CrossRef
Queer pedagogy is an approach to educational praxis and curricula emerging in the late 20th century, drawing from the theoretical traditions of poststructuralism, queer theory, and critical pedagogy. The ideas put forth by key figures in queer theory, including principally Michel Foucault and Judith Butler, were adopted in the early 1990s by to posit an approach to education that seeks to challenge heteronormative structures and assumptions in K–12 and higher education curricula, pedagogy, and policy. Queer pedagogy, much like the queer theory that informs it, draws on the lived experience of the queer, wonky, or non-normative as a lens through which to consider educational phenomena. Queer pedagogy seeks to both uncover and disrupt hidden curricula of heteronormativity as well as to develop classroom landscapes and experiences that create safety for queer participants. In unpacking queer pedagogy, three forms of the word “queer” emerge: queer-as-a-noun, queer-as-an-adjective, and queer-as-a-verb. Queer pedagogy involves exploring the noun form, or “being” queer, and how queer identities intersect and impact educational spaces. The word “queer” can also become an adjective that describes moments when heteronormative perceptions become blurred by the presence of these queer identities. In praxis, queer pedagogy embraces a proactive use of queer as a verb; a teacher might use queer pedagogy to trouble traditional heteronormative notions about curricula and pedagogy. This queer praxis, or queer as a verb, involves three primary foci: safety for queer students and teachers; engagement by queer students; and finally, understanding of queer issues, culture, and history.
Title: Queer Pedagogy
Description:
Queer pedagogy is an approach to educational praxis and curricula emerging in the late 20th century, drawing from the theoretical traditions of poststructuralism, queer theory, and critical pedagogy.
The ideas put forth by key figures in queer theory, including principally Michel Foucault and Judith Butler, were adopted in the early 1990s by to posit an approach to education that seeks to challenge heteronormative structures and assumptions in K–12 and higher education curricula, pedagogy, and policy.
Queer pedagogy, much like the queer theory that informs it, draws on the lived experience of the queer, wonky, or non-normative as a lens through which to consider educational phenomena.
Queer pedagogy seeks to both uncover and disrupt hidden curricula of heteronormativity as well as to develop classroom landscapes and experiences that create safety for queer participants.
In unpacking queer pedagogy, three forms of the word “queer” emerge: queer-as-a-noun, queer-as-an-adjective, and queer-as-a-verb.
Queer pedagogy involves exploring the noun form, or “being” queer, and how queer identities intersect and impact educational spaces.
The word “queer” can also become an adjective that describes moments when heteronormative perceptions become blurred by the presence of these queer identities.
In praxis, queer pedagogy embraces a proactive use of queer as a verb; a teacher might use queer pedagogy to trouble traditional heteronormative notions about curricula and pedagogy.
This queer praxis, or queer as a verb, involves three primary foci: safety for queer students and teachers; engagement by queer students; and finally, understanding of queer issues, culture, and history.

Related Results

Kuaer Theory
Kuaer Theory
Abstract Although queer theory was profoundly influenced by the womanist feminism of the 1980s and its emphasis on the ways in which intersectionality affects liv...
Loving Julie Andrews
Loving Julie Andrews
At the beginning of his recent collection of essays in queer studies, Jeffrey Escoffier makes the assertion at once portentous and banal that “the moment of acknowledging to onesel...
Epistemologias queer e direito: apagamentos na pesquisa brasileira entre 2019-2023 e os embates ao reconhecimento de uma teoria jurídica queer
Epistemologias queer e direito: apagamentos na pesquisa brasileira entre 2019-2023 e os embates ao reconhecimento de uma teoria jurídica queer
Resumo: O presente artigo se propõe a abordar a temática das epistemologias queer na ciência jurídica brasileira, a partir da investigação em plataformas de artigos, teses e disser...
Şehrin Queer Haritası İstanbul’da Queer Mekanların Dönüşümü ve Hafızası
Şehrin Queer Haritası İstanbul’da Queer Mekanların Dönüşümü ve Hafızası
Bu çalışma, İstanbuldaki queer mekânların 2015–2025 yılları arasındaki dönüşümünü, kayboluşunuve bu süreçlerin queer hafıza üzerindeki etkilerini incelemeyi amaçlamaktadır. Queer b...
THE LIMITS OF CATHOLIC PEDAGOGY
THE LIMITS OF CATHOLIC PEDAGOGY
SUMMARY: 1. Purpose (Aim): The purpose of the article is to show the boundaries of Catholic pedagogy, i.e. to outline the possibilities of research in the area of Catholic pedagog...
"It's like the only safe place on earth for kids like me!": Youth Queer World Making at Camp Half-Blood
"It's like the only safe place on earth for kids like me!": Youth Queer World Making at Camp Half-Blood
Queer youth enactments of agency, resistance, and worldmaking have been under researched in rhetorical studies. Investigating how queer world making for youth takes place at a spac...
Queer reproduction revisited and why race, class and citizenship still matters: A response to Cristina Richie
Queer reproduction revisited and why race, class and citizenship still matters: A response to Cristina Richie
AbstractIn the dialogue between Timothy F. Murphy and Cristina Richie about queer bioethics and queer reproduction in this journal, significant points of the emergent and extremely...
Queer Retrosexualities
Queer Retrosexualities
Queer Retrosexualities: The Politics of ReparativeReturn examines the retrospective logic that informs contemporary queer thinking; specifically the narrative return to the 1950s i...

Back to Top