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Al-KindĪ

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Abstract This monograph is a comprehensive study of the thought of al-Kindī, the first self-described philosopher in Islam, and the first to write original treatises in Arabic. Al-Kindī’s writings are closely engaged with Greek philosophical and scientific texts, whose translation into Arabic he oversaw. Some of the philosophical views for which al-Kindī is known are reactions to Greek thinkers. For instance, he used ideas from Philoponus in arguing against the eternity of the world, and his discussion of divine attributes is based on Neoplatonic texts. However, the book also places al-Kindī’s thought within the context of 9th century Islamic culture, especially contemporary theological developments. The book covers every aspect of al-Kindī’s extant philosophical corpus, including not only his philosophical theology but also his theory of soul, his epistemology, and his ethics. Two chapters are devoted to al-Kindī’s works on the natural sciences (in particular pharmacology, optics, music, and cosmology). The book concludes by discussing how al-Kindī used Greek cosmological ideas in his account of divine providence.
Oxford University PressNew York
Title: Al-KindĪ
Description:
Abstract This monograph is a comprehensive study of the thought of al-Kindī, the first self-described philosopher in Islam, and the first to write original treatises in Arabic.
Al-Kindī’s writings are closely engaged with Greek philosophical and scientific texts, whose translation into Arabic he oversaw.
Some of the philosophical views for which al-Kindī is known are reactions to Greek thinkers.
For instance, he used ideas from Philoponus in arguing against the eternity of the world, and his discussion of divine attributes is based on Neoplatonic texts.
However, the book also places al-Kindī’s thought within the context of 9th century Islamic culture, especially contemporary theological developments.
The book covers every aspect of al-Kindī’s extant philosophical corpus, including not only his philosophical theology but also his theory of soul, his epistemology, and his ethics.
Two chapters are devoted to al-Kindī’s works on the natural sciences (in particular pharmacology, optics, music, and cosmology).
The book concludes by discussing how al-Kindī used Greek cosmological ideas in his account of divine providence.

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