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Eksistensialisme Mulla Sadra
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<p>This article seeks to analyze Mulla Sadra’s philosophical existentialism. Sadra seeks to provide answers to formulate a concept called the philosophy of wisdom. In outline the teaching philosophy of Sadra include authenticity of the form (<em>asâlat al-wujûd</em>) that the answer to differences in the methods used by the essentialist and existentialist. In this case authenticity of the form (<em>asâlat al-wujûd</em>) spawned several sections related to each other, among other pantheism (<em>wahdat al-wujûd</em>), doubts exist (<em>tashkîk al-wujûd</em>), and movement core (<em>al-harakah al-jawharîyah</em>). Through <em>wahdat al-wujûd</em> (pantheism), Sadra then change the view of the beginning made authenticity essence (<em>asâlat al-mâhîyah</em>) as the core of the reality to an authenticity presence (<em>asâlat al-wujûd</em>). As for <em>tashkîk al-wujûd</em> (doubts exist) is in response to the notion that “form” is God, while the universe is a shadow of it. Sadra gives a different view, he said the absence of the universe (reality) man can not find the “form” the truth, the God who became a grand synthesis of some of the concepts put forward by Islamic thinkers.</p>
State Islamic University (UIN) of Sunan Ampel
Title: Eksistensialisme Mulla Sadra
Description:
<p>This article seeks to analyze Mulla Sadra’s philosophical existentialism.
Sadra seeks to provide answers to formulate a concept called the philosophy of wisdom.
In outline the teaching philosophy of Sadra include authenticity of the form (<em>asâlat al-wujûd</em>) that the answer to differences in the methods used by the essentialist and existentialist.
In this case authenticity of the form (<em>asâlat al-wujûd</em>) spawned several sections related to each other, among other pantheism (<em>wahdat al-wujûd</em>), doubts exist (<em>tashkîk al-wujûd</em>), and movement core (<em>al-harakah al-jawharîyah</em>).
Through <em>wahdat al-wujûd</em> (pantheism), Sadra then change the view of the beginning made authenticity essence (<em>asâlat al-mâhîyah</em>) as the core of the reality to an authenticity presence (<em>asâlat al-wujûd</em>).
As for <em>tashkîk al-wujûd</em> (doubts exist) is in response to the notion that “form” is God, while the universe is a shadow of it.
Sadra gives a different view, he said the absence of the universe (reality) man can not find the “form” the truth, the God who became a grand synthesis of some of the concepts put forward by Islamic thinkers.
</p>.
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