Javascript must be enabled to continue!
Motive echoes in the poetry of B. Pasternak and Wang Jiaxin
View through CrossRef
The article considers the work of the Chinese poet Wang Jiaxin (based on the works not translated into Russian), called by critics «Chinese Pasternak», as a characteristic example of the spiritual and artistic influence of Pasternak's work on modern Chinese poetry. Comparing the works of Boris Pasternak and Wang Jiaxin we discover a lot of motifs and images that are significant for the poets' artistic world (motifs of burning candle, snow and snowstorm, garden, thunderstorm, sea, rain), but one of the most powerful images Pasternak and Jiaxin share is that of the wind. The article reveals symbolic connotations of this image common for both poets: anthropomorphization of the wind; wind as a mediator between the human body and the world; wind as a universal omnipresent entity, pantheistically dissolved in the universe, a unifying force that facilitates the merging of particularities into a single cosmos; the guardian of cultural memory, creating the link between times and generations; wind as the language of art, the element in search of means of verbalization; wind as a symbol of the transformative power of art, the symbol of historical upheavals; wind as a universal metaphysical force that governs the world, etc. This article examines the intertextual links of Wang Jiaxin's work with the «wind text» of Chinese poetry, using the poetry of the Tang era and the lyrics of the poets of the 20–40s of the XX century as examples. The article concludes that Pasternak's wind is the most important component of his poetic natural cosmos, the embodiment of spontaneous playful, joyful, life-affirming creativity, while Wang Jiaxin's wind is a more severe, mysterious and irresistible element; it is not only a reflection of some values significant for the poet, but also a kind of «literary wind» that accumulates multiple cultural connotations and reflects both «wind songs» of classical Chinese poetry and the «windiness» of Pasternak's poetic universe, and the creative dialogue between Wang Jiaxin and Pasternak not only demonstrates a profound connection of Chinese and Russian poetic traditions, but also allows us to take a new look at Pasternak's poetry, seeing its brilliant reflection in Wang Jiaxin's lyrical mirror.
Yaroslavl State Pedagogical University named after K.D. Ushinsky
Title: Motive echoes in the poetry of B. Pasternak and Wang Jiaxin
Description:
The article considers the work of the Chinese poet Wang Jiaxin (based on the works not translated into Russian), called by critics «Chinese Pasternak», as a characteristic example of the spiritual and artistic influence of Pasternak's work on modern Chinese poetry.
Comparing the works of Boris Pasternak and Wang Jiaxin we discover a lot of motifs and images that are significant for the poets' artistic world (motifs of burning candle, snow and snowstorm, garden, thunderstorm, sea, rain), but one of the most powerful images Pasternak and Jiaxin share is that of the wind.
The article reveals symbolic connotations of this image common for both poets: anthropomorphization of the wind; wind as a mediator between the human body and the world; wind as a universal omnipresent entity, pantheistically dissolved in the universe, a unifying force that facilitates the merging of particularities into a single cosmos; the guardian of cultural memory, creating the link between times and generations; wind as the language of art, the element in search of means of verbalization; wind as a symbol of the transformative power of art, the symbol of historical upheavals; wind as a universal metaphysical force that governs the world, etc.
This article examines the intertextual links of Wang Jiaxin's work with the «wind text» of Chinese poetry, using the poetry of the Tang era and the lyrics of the poets of the 20–40s of the XX century as examples.
The article concludes that Pasternak's wind is the most important component of his poetic natural cosmos, the embodiment of spontaneous playful, joyful, life-affirming creativity, while Wang Jiaxin's wind is a more severe, mysterious and irresistible element; it is not only a reflection of some values significant for the poet, but also a kind of «literary wind» that accumulates multiple cultural connotations and reflects both «wind songs» of classical Chinese poetry and the «windiness» of Pasternak's poetic universe, and the creative dialogue between Wang Jiaxin and Pasternak not only demonstrates a profound connection of Chinese and Russian poetic traditions, but also allows us to take a new look at Pasternak's poetry, seeing its brilliant reflection in Wang Jiaxin's lyrical mirror.
Related Results
Tekstualni subjekt u poeziji Marije Stepanove od 2001. do 2017. godine
Tekstualni subjekt u poeziji Marije Stepanove od 2001. do 2017. godine
Maria Stepanova (b. 1972) is a contemporary Russian poet who has emerged in recent decades as one of the most original and complex voices on the poetically highly heterogeneous and...
Marburg: Boris Pasternak’s turn to Igor Severyanin’s poetics
Marburg: Boris Pasternak’s turn to Igor Severyanin’s poetics
In many of Boris Pasternak’s early poems, the influence of Igor Severyanin (I. V. Lotarev) can be detected. Even their contemporaries noted that Pasternak used themes, motifs and s...
Music in the Life and Works of Boris Leonidovich Pasternak
Music in the Life and Works of Boris Leonidovich Pasternak
Abstract: This article describes how the life and works of Boris Pasternak were strongly connected with music. Pasternak began his artistic career as a musician, namely a pianist a...
THE CHINESE FATE OF B. L. PASTERNAK’S LEGACY (RECEPTION AND TRANSLATIONS)
THE CHINESE FATE OF B. L. PASTERNAK’S LEGACY (RECEPTION AND TRANSLATIONS)
The article details the background of translation and perception of B. Pasternak’s legacy in China. The translation of B. Pasternak’s works can be divided into three stages: limite...
Wang Wei’s Original “Wang Chuan tu” and Its Re-creation
Wang Wei’s Original “Wang Chuan tu” and Its Re-creation
Wang Chuan Villa was the private estate of Wang wei (701~761), as the greatest poet and painter of Tang Dynasty. It was in Lantian county of the southeast of Chang’an, the capital ...
The Semiotics of New Era Poetry: Estonian Instagram and Rap Poetry
The Semiotics of New Era Poetry: Estonian Instagram and Rap Poetry
Mikhail Gasparov concludes his monograph “A History of European Versification” with the recognition that in the development of particular verse forms in each tradition of poetry, t...
Jaisalmer kshetra me samvahani meghon ki radar pratidwaniyon ka addhyayan
Jaisalmer kshetra me samvahani meghon ki radar pratidwaniyon ka addhyayan
Convection of water vapour due to natural heat results in formation of cumulus cloud and then cumulonimbus. Thunderstorm being one of the main agencies of energy exchange in atmosp...
Pola Komunikasi Mahasiswa Muslim di Kampus Kristen
Pola Komunikasi Mahasiswa Muslim di Kampus Kristen
Abstract. Researchers are interested in doing this research because of the phenomenon of Muslim students who decide to study at one of the private universities in the city of Bandu...

