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The Role of Socrates in the Arginusae Affair
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Abstract
Sources provide conflicting accounts of the role of Socrates during the trial of the generals after the Battle of Arginusae: in Plato’s Apology and Xenophon’s Hellenica he is presented as the only πρύτανις that opposed the will of the crowd to judge the generals in a single vote. In the Gorgias and Xenophon’s Memorabilia he is elevated to the status of chairman (ἐπιστάτης). This paper revisits the possible interconnections among the sources and re-examines the suggestion that Xenophon’s version in the Memorabilia is influenced by Plato’s Gorgias, while also considering Diodorus Siculus’ narrative of these same events. It is argued that Xenophon’s agenda at Hellenica 1.7.1–16 is driven by the political aim of highlighting the deficiencies of Athenian democracy, whereas similarities between Plato’s Apology and Euryptolemus’ speech at Hellenica 1.7.16–35 encourage the inference that the latter text should be viewed against the backdrop of Socratic literature. The conclusion reached is that Socrates cannot have served as chairman and that the performance of his civic duties may not have been of such overriding importance as might initially appear.
Title: The Role of Socrates in the Arginusae Affair
Description:
Abstract
Sources provide conflicting accounts of the role of Socrates during the trial of the generals after the Battle of Arginusae: in Plato’s Apology and Xenophon’s Hellenica he is presented as the only πρύτανις that opposed the will of the crowd to judge the generals in a single vote.
In the Gorgias and Xenophon’s Memorabilia he is elevated to the status of chairman (ἐπιστάτης).
This paper revisits the possible interconnections among the sources and re-examines the suggestion that Xenophon’s version in the Memorabilia is influenced by Plato’s Gorgias, while also considering Diodorus Siculus’ narrative of these same events.
It is argued that Xenophon’s agenda at Hellenica 1.
7.
1–16 is driven by the political aim of highlighting the deficiencies of Athenian democracy, whereas similarities between Plato’s Apology and Euryptolemus’ speech at Hellenica 1.
7.
16–35 encourage the inference that the latter text should be viewed against the backdrop of Socratic literature.
The conclusion reached is that Socrates cannot have served as chairman and that the performance of his civic duties may not have been of such overriding importance as might initially appear.
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