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Parsons, Talcott (1902–1979)
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Talcott Parsons was the preeminent sociological theorist of his generation. He developed a “general theory of action” that still serves as a comprehensive framework for understanding human social relationships and behavior. First adumbrated in articles published in the late 1920s, the theory was elaborated to a high level of analytic complexity in books and essays published over the next 50 years. Several works, including
The Structure of Social Action
(1937),
The Social System
(1951),
Economy and Society
(by Neil J. Smelser, 1956), and essays collected in
Politics and Social Structure
(1969) remain landmarks in the history of sociology. Parsons was interested in the relations between sociology and other social sciences, including economics, political science, psychology, psychiatry, and anthropology, and he contributed basic ideas to each of these disciplines. At Harvard University, where he served on the faculty from 1927, he became in 1947 the founding chair of the Department of Social Relations, an international center of interdisciplinary teaching and research in sociology, clinical and social psychology, and social anthropology until it split up in 1968.
Title: Parsons, Talcott (1902–1979)
Description:
Talcott Parsons was the preeminent sociological theorist of his generation.
He developed a “general theory of action” that still serves as a comprehensive framework for understanding human social relationships and behavior.
First adumbrated in articles published in the late 1920s, the theory was elaborated to a high level of analytic complexity in books and essays published over the next 50 years.
Several works, including
The Structure of Social Action
(1937),
The Social System
(1951),
Economy and Society
(by Neil J.
Smelser, 1956), and essays collected in
Politics and Social Structure
(1969) remain landmarks in the history of sociology.
Parsons was interested in the relations between sociology and other social sciences, including economics, political science, psychology, psychiatry, and anthropology, and he contributed basic ideas to each of these disciplines.
At Harvard University, where he served on the faculty from 1927, he became in 1947 the founding chair of the Department of Social Relations, an international center of interdisciplinary teaching and research in sociology, clinical and social psychology, and social anthropology until it split up in 1968.
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Don Quixote and the social system: Interpreting Ronald Laing’s concept of ontological insecurity from Alfred Schütz’ and Talcott Parsons’ theories of social action
Alfred Schütz and Talcott Parsons, two towering authorities of Weberian social thought are rarely interpreted in the same theoretical perspective (with the exception of Harold Garf...
La teoría sociológica de Talcott Parsons
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<p>La obra de Talcott Parsons (1902-1979) constituye uno de los más ambiciosos proyectos de sistematización emprendidos en el ámbito de las C...
La teoría sociológica de Talcott Parsons
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<p>La obra de Talcott Parsons (1902-1979) constituye uno de los más ambiciosos proyectos de sistematización emprendidos en el ámbito de las C...
Émile Durkheim and Talcott Parsons: sociological ideas
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This paper explores the foundational sociological contributions of Émile Durkheim and Talcott Parsons, two central figures in the development of structural functionalism. Durkheim ...
Die Differenzierung der Religion
Die Differenzierung der Religion
Zusammenfassung
Dieser Text bietet eine kritische Rekonstruktion der Spätarbeiten Talcott Parsons’ zum Thema der Religion. Der Schwerpunkt des Textes liegt auf Pars...
A Comparison of Decisions Made on Four “Pre-Theoretical” Problems by Talcott Parsons and Alfred Schütz
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Abstract
This chapter compares “pre-theoretical decisions” made by Talcott Parsons and Alfred Schütz on the following dimensions: (1) a theory of objects; (2) the lo...
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Pemikiran KH. M. Sholeh Bahruddin dan Praktiknya dalam Toleransi Beragama di Pondok Pesantren Ngalah Pasuruan (The Thought of KH. M. Sholeh Bahruddin and His Practices in the Religious Tolerance in Pondok Pesantren Ngalah Pasuruan)
ABSTRACT Understanding religious tolerance from the perspective of kiai Sholeh is that basically religion presents on earth as a guide and conveyer of peace for people. The purpose...
Shakespeare and Parsons – again
Shakespeare and Parsons – again
This chapter provides a comparison of Shakespeare and Parsons by reading Richard II against the central arguments of The conference. Here, there are three main comparisons that mig...

