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Rewriting Gideon

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Abstract Chapter 1 argues that the Bible we read today reflects periods of rewriting, understood as a kind of reception history, and illustrates how revisions and expansions to earlier texts provide readers with a window onto changing expectations for gendered performance, as inscribed in the biblical story of Gideon. The chapter analyzes the significance of a manuscript found at Qumran, 4QJudga, which lacks the unnamed prophet now in Judg 6:7–10. Additionally, the chapter explores how constructions of gender often define men as the opposite of what is considered “womanly,” citing two examples: first, by examining how the prophet in Judg 6:7–10 connects the story of Deborah to the story of Gideon; and, second, by discussing how the first-century Jewish historian Josephus retells the stories of Deborah, Barak, and Gideon from the book of Judges by rewriting these characters in light of ancient Roman gender norms.
Oxford University PressNew York
Title: Rewriting Gideon
Description:
Abstract Chapter 1 argues that the Bible we read today reflects periods of rewriting, understood as a kind of reception history, and illustrates how revisions and expansions to earlier texts provide readers with a window onto changing expectations for gendered performance, as inscribed in the biblical story of Gideon.
The chapter analyzes the significance of a manuscript found at Qumran, 4QJudga, which lacks the unnamed prophet now in Judg 6:7–10.
Additionally, the chapter explores how constructions of gender often define men as the opposite of what is considered “womanly,” citing two examples: first, by examining how the prophet in Judg 6:7–10 connects the story of Deborah to the story of Gideon; and, second, by discussing how the first-century Jewish historian Josephus retells the stories of Deborah, Barak, and Gideon from the book of Judges by rewriting these characters in light of ancient Roman gender norms.

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