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How to Frege a Tarski–Quine

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Abstract Tarski and Quine argue that it is meaningless to quantify into quotation, the referentially opaque context par excellence. Building on Frege's thesis that ‘the introduction of a sign for identity of content necessarily produces a bifurcation in the meaning of all signs’ (Begriffsschrift, Section 8), we challenge this view. We advance a semantics for first-order languages in which every expression has a ‘bifurcated’ value—a pair consisting of the expression's ordinary referent and the expression itself. This allows treating quotation marks as a function symbol—something that is impossible to achieve within ordinary semantics. In addition to vindicating Frege's treatment of identity in Begriffsschrift, our theory of quotation solves a riddle about anaphora and gives an original account of Giorgione sentences. Building on this account, we offer a reading of quoted variables on which they retain their status as genuine variables. Finally, using this reading, we refute the Tarski–Quine orthodoxy.
Title: How to Frege a Tarski–Quine
Description:
Abstract Tarski and Quine argue that it is meaningless to quantify into quotation, the referentially opaque context par excellence.
Building on Frege's thesis that ‘the introduction of a sign for identity of content necessarily produces a bifurcation in the meaning of all signs’ (Begriffsschrift, Section 8), we challenge this view.
We advance a semantics for first-order languages in which every expression has a ‘bifurcated’ value—a pair consisting of the expression's ordinary referent and the expression itself.
This allows treating quotation marks as a function symbol—something that is impossible to achieve within ordinary semantics.
In addition to vindicating Frege's treatment of identity in Begriffsschrift, our theory of quotation solves a riddle about anaphora and gives an original account of Giorgione sentences.
Building on this account, we offer a reading of quoted variables on which they retain their status as genuine variables.
Finally, using this reading, we refute the Tarski–Quine orthodoxy.

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