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Quine's Scientific Realism Revisited
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AbstractIn order to reconnect Quine's views to the current debate on scientific realism, I reframe Quine's scientific realism into a semantic, a metaphysical, and an epistemological dimension. With this conceptual background, I review the historical development of Quine's scientific realism from the late 1940s until his death in 2000. I challenge Soames's view that Quine is a phenomenalist at the time of “Two Dogmas of Empiricism” (1951) and show that he remains agnostic between a realist and an anti‐realist conceptual scheme instead. I also argue that Quine's early views on regimentation are incompatible with a strong formulation of semantic realism. I proceed in reconstructing how he becomes a metaphysical and epistemological realist in the mid‐1950s and argue against the view of Keskinen and Fogelin that interprets Quine as being a metaphysical anti‐realist. Contrary to Davidson, I defend the view that he never gave up normative epistemology and really is a proper epistemological realist. Finally, I discuss how he tries to reconcile his realism with his thesis of ontological relativity and how this necessitates the switch to a stronger form of semantic realism.
Title: Quine's Scientific Realism Revisited
Description:
AbstractIn order to reconnect Quine's views to the current debate on scientific realism, I reframe Quine's scientific realism into a semantic, a metaphysical, and an epistemological dimension.
With this conceptual background, I review the historical development of Quine's scientific realism from the late 1940s until his death in 2000.
I challenge Soames's view that Quine is a phenomenalist at the time of “Two Dogmas of Empiricism” (1951) and show that he remains agnostic between a realist and an anti‐realist conceptual scheme instead.
I also argue that Quine's early views on regimentation are incompatible with a strong formulation of semantic realism.
I proceed in reconstructing how he becomes a metaphysical and epistemological realist in the mid‐1950s and argue against the view of Keskinen and Fogelin that interprets Quine as being a metaphysical anti‐realist.
Contrary to Davidson, I defend the view that he never gave up normative epistemology and really is a proper epistemological realist.
Finally, I discuss how he tries to reconcile his realism with his thesis of ontological relativity and how this necessitates the switch to a stronger form of semantic realism.
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