Javascript must be enabled to continue!
Richard Lazarus
View through CrossRef
This article covers the evolution of thought about the nature of emotion and its causation as reflected in the work of Richard S. Lazarus, winner of the 1991 Distinguished Scientific Contribution Award by the American Psychological Association. Lazarus’s work was exceptionally impactful in so far as it resuscitated the study of emotion which had largely disappeared from psychology. Lazarus’s thinking was powerfully affected by the Greek philosopher Aristotle, and his personal appreciation of the power of psychoanalytic theory for clarifying the nature of human emotion. His work began from studying unconscious cognitive recognition of nonsense syllables conditioned to shock and progressed to studying how instructional sets were powerful cognitive determinants of emotion elicited by films. Next, he focused on the elaboration on components of coping considered by Lazarus to be critical for the regulation of emotion. Lazarus’s thinking was sharpened in a debate with the social scientist Robert Zajonc—a debate that led to the expansion of Lazarus’s explanation of the origins of emotion and cognition with a link to motivation and their implications for interactions between the emoting person and the social and physical world. The entry presents a climax of Lazarus’s thinking in what he called patterns of appraisal in the generation of emotions such as anger and pride. It ends with the citation of books reflecting elaborations of Lazarus’s theorizing in the work of other emotion researchers.
Title: Richard Lazarus
Description:
This article covers the evolution of thought about the nature of emotion and its causation as reflected in the work of Richard S.
Lazarus, winner of the 1991 Distinguished Scientific Contribution Award by the American Psychological Association.
Lazarus’s work was exceptionally impactful in so far as it resuscitated the study of emotion which had largely disappeared from psychology.
Lazarus’s thinking was powerfully affected by the Greek philosopher Aristotle, and his personal appreciation of the power of psychoanalytic theory for clarifying the nature of human emotion.
His work began from studying unconscious cognitive recognition of nonsense syllables conditioned to shock and progressed to studying how instructional sets were powerful cognitive determinants of emotion elicited by films.
Next, he focused on the elaboration on components of coping considered by Lazarus to be critical for the regulation of emotion.
Lazarus’s thinking was sharpened in a debate with the social scientist Robert Zajonc—a debate that led to the expansion of Lazarus’s explanation of the origins of emotion and cognition with a link to motivation and their implications for interactions between the emoting person and the social and physical world.
The entry presents a climax of Lazarus’s thinking in what he called patterns of appraisal in the generation of emotions such as anger and pride.
It ends with the citation of books reflecting elaborations of Lazarus’s theorizing in the work of other emotion researchers.
Related Results
Emma Lazarus
Emma Lazarus
Emma Lazarus (b. 1849–d. 1887) was born New York City, Esther (Nathan) and Moses Lazarus’s fourth child of seven. Ashkenazic on Lazarus’s side and of mixed Ashkenazic and Sephardic...
Coping with Aging
Coping with Aging
Abstract
Coping with Aging is the final project of the late Richard S. Lazarus, the man whose landmark book Emotion and Adaptation put the study of emotion in play i...
How to Read the Word for Lazarus Resurrection? On the Question of Old Russian Myth-Making and Religious Imagination in the Slavic Medieval Apocrypha World
How to Read the Word for Lazarus Resurrection? On the Question of Old Russian Myth-Making and Religious Imagination in the Slavic Medieval Apocrypha World
The article sets the task of investigating, using the example of the apocryphal Word for Lazarus Resurrection, some of the features of old Russian myth-making and the manifestation...
The Raising of Lazarus
The Raising of Lazarus
Abstract
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his ...
Welcome to the Gratitude Collection
Welcome to the Gratitude Collection
Positive psychology is a new branch within psychology and here to stay. The last decades researchers became more and more interested in positive emotions and positive health. In th...
In the Jewish Synagogue at Newport/En la Sinagoga Judía de Newport
In the Jewish Synagogue at Newport/En la Sinagoga Judía de Newport
El año pasado, Demetria Martínez, Hershel Wisse y quien esto escribe empezamos el proyecto de dar a conocer la poesía de Emma Lazarus (Nueva York, 1849-1887) a través de la tra...
The Raising of Lazarus and the Historical Deeds of Jesus
The Raising of Lazarus and the Historical Deeds of Jesus
The raising of Lazarus from the dead has proven to be a problematic story for biblical scholarship. Despite its significance in featuring Jesus raising a man who had been dead for ...
De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
This article discusses the relationship between the modern novel of Beard and John’s storiesabout Lazarus and Jesus, and wants to give answers to three questions: (1) how is the La...

