Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Messenger Writers: Anna Seghers and Alejo Carpentier in the Cold War

View through CrossRef
In the early 1960s, the East German Anna Seghers and the Cuban Alejo Carpentier published historical narratives of the slave uprisings that had rocked French and British colonies in the Caribbean during the late eighteenth and early nineteenth centuries. In both Seghers's “Das Licht auf dem Galgen” (“Light on the Gallows”) and Carpentier's El siglo de las luces (Explosion in a Cathedral), revolutionary agents of the French government face the question of whether to prioritize official policy or solidarity with the oppressed in their work to advance emancipatory ideas. In light of the historical situation of Seghers and Carpentier as authors aligned with new, revolutionary states in the middle of the twentieth century, these stories about revolutionary messengers can be understood as contemporaneous, critical reflections on the particular author position of being a “messenger writer.” In contrast with prior studies that evaluate the historical realism of these works, I draw on Walter Benjamin's notions of revolutionary historiography in order to show how both the content and circumstances of publication of Seghers's and Carpentier's fiction illuminate their struggles with the role of messenger writer. This in turn contributes to a more thorough historicization of the texts and the concerns of iconic leftist writers in the Cold War.
Title: Messenger Writers: Anna Seghers and Alejo Carpentier in the Cold War
Description:
In the early 1960s, the East German Anna Seghers and the Cuban Alejo Carpentier published historical narratives of the slave uprisings that had rocked French and British colonies in the Caribbean during the late eighteenth and early nineteenth centuries.
In both Seghers's “Das Licht auf dem Galgen” (“Light on the Gallows”) and Carpentier's El siglo de las luces (Explosion in a Cathedral), revolutionary agents of the French government face the question of whether to prioritize official policy or solidarity with the oppressed in their work to advance emancipatory ideas.
In light of the historical situation of Seghers and Carpentier as authors aligned with new, revolutionary states in the middle of the twentieth century, these stories about revolutionary messengers can be understood as contemporaneous, critical reflections on the particular author position of being a “messenger writer.
” In contrast with prior studies that evaluate the historical realism of these works, I draw on Walter Benjamin's notions of revolutionary historiography in order to show how both the content and circumstances of publication of Seghers's and Carpentier's fiction illuminate their struggles with the role of messenger writer.
This in turn contributes to a more thorough historicization of the texts and the concerns of iconic leftist writers in the Cold War.

Related Results

Plasma AR Alterations and Timing of Intensified Hormone Treatment for Prostate Cancer
Plasma AR Alterations and Timing of Intensified Hormone Treatment for Prostate Cancer
This randomized clinical trial explores whether hormone intensification at start of androgen deprivation therapy alters selection of androgen receptor (AR) gene alterations within ...
Retornos maravillosos. Lecturas de Wifredo Lam en Lydia Cabrera, Alejo Carpentier y Aimé Césaire
Retornos maravillosos. Lecturas de Wifredo Lam en Lydia Cabrera, Alejo Carpentier y Aimé Césaire
Cuban painter Wifredo Lam (1909-1982) returned to the Caribbean in 1941 after spending eighteen years in Spain and France. In the following four years his painting practice transfo...
Alejo Carpentier in Context
Alejo Carpentier in Context
Alejo Carpentier in Context examines one of the greatest novelists of Latin American literature in the 20th century. The Cuban Carpentier was one of the regions firmest supporters ...
Über die Historisierung in Anna Seghers’ "Das siebte Kreuz"
Über die Historisierung in Anna Seghers’ "Das siebte Kreuz"
In Anna Seghers’ Roman Das siebte Kreuz (1942) wird die Gesellschaft des ,Dritten Reiches’ dargestellt. Anna Seghers, deren Bedeutung für die Exilliteratur unbestreitbar ist, kombi...
Langston Hughes chez Pierre Seghers : récit d’un engagement poétique
Langston Hughes chez Pierre Seghers : récit d’un engagement poétique
Bien qu’elle ait sensiblement marqué les poètes de la négritude dans les années 1920, la Renaissance de Harlem a fait l’objet en France d’une réception éditoriale et académique pou...
De la métraduction à la transculturation : musique et « oralité populaire » dans Concierto barroco d’Alejo Carpentier
De la métraduction à la transculturation : musique et « oralité populaire » dans Concierto barroco d’Alejo Carpentier
Le présent article est consacré au roman Concierto barroco d’Alejo Carpentier. À travers l’analyse de quelques motifs musicaux, il s’agit de manifester deux logiques à l’œuvre dans...
‘Once Upon a Time in Marseille’: Displacement and the Fairy Tale in Anna Seghers’ Transit
‘Once Upon a Time in Marseille’: Displacement and the Fairy Tale in Anna Seghers’ Transit
Written in 1941, while she was living in exile in Mexico, and published in 1944 in Mexico and the United States, Anna Seghers’ novel Transit replicates on a formal level an experie...
The Sociology of War
The Sociology of War
The sociology of war is a subfield of sociology that focuses on the macro-level patterns of war making, how societies engage in warfare, the meaning that war has in society, and th...

Back to Top