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Seyyid Ali Sultan’ın izini sürmek: Makedonya’da Bektaşi tekkeleri ve Bektaşiler
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Undoubtedly, Bektashism is one of the most influential Sufi movements in the Balkans. For
the Bektashi order, the Balkans had and has been of primary importance. For this reason,
Bektashism has a special place in the cultural, social and political life of its inhabitants
among the existing orders to which the people living in the Balkans and especially in the
Albanian regions belong. The influence of the Bektashis on the Albanians, who have the
largest population among the Muslims living in Macedonia, is very much and is a research
topic in itself. It is possible to say that Bektashism settled in the Balkans in two ways. The
first is at the beginning of the XIII. century, the wandering dervishes before the Ottomans
came to these regions settled in empty and secluded lands and built their tekkes The second
aspect of the spread of Bektashism in Macedonia was through the Bektashi fathers who
came gradually and on different occasions after the Ottomans had completely conquered
these places. Seyyid Ali Sultan, one of the most famous traveler dervishes of this early
Bektashi path, preached in Eastern Greece, Eastern Bulgaria and Southern Romania, telling
people about Islam and Bektashism. Later, this process continued with the settlement of
the Bektashi fathers, who flocked to the Albanian regions, especially with the closure of the
Bektashi tekkes in 1826.
Title: Seyyid Ali Sultan’ın izini sürmek: Makedonya’da Bektaşi tekkeleri ve Bektaşiler
Description:
Undoubtedly, Bektashism is one of the most influential Sufi movements in the Balkans.
For
the Bektashi order, the Balkans had and has been of primary importance.
For this reason,
Bektashism has a special place in the cultural, social and political life of its inhabitants
among the existing orders to which the people living in the Balkans and especially in the
Albanian regions belong.
The influence of the Bektashis on the Albanians, who have the
largest population among the Muslims living in Macedonia, is very much and is a research
topic in itself.
It is possible to say that Bektashism settled in the Balkans in two ways.
The
first is at the beginning of the XIII.
century, the wandering dervishes before the Ottomans
came to these regions settled in empty and secluded lands and built their tekkes The second
aspect of the spread of Bektashism in Macedonia was through the Bektashi fathers who
came gradually and on different occasions after the Ottomans had completely conquered
these places.
Seyyid Ali Sultan, one of the most famous traveler dervishes of this early
Bektashi path, preached in Eastern Greece, Eastern Bulgaria and Southern Romania, telling
people about Islam and Bektashism.
Later, this process continued with the settlement of
the Bektashi fathers, who flocked to the Albanian regions, especially with the closure of the
Bektashi tekkes in 1826.
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