Javascript must be enabled to continue!
The Reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) Works
View through CrossRef
Abstract
Mullā Ibrāhīm al-Kūrānī (d. 1101/1690) was an Ashʿarī scholar who was heavily influenced by the Ṣufī ideas of Ibn ʿArabī (d. 638/1240). Nevertheless, he has been described in much of 20th-century Arabic literature as a Salafī scholar and a defender of Ibn Taymiyya (d. 728/1328). Western academic studies have also described him as the scholar who rehabilitated, or at least played a crucial role in rehabilitating, Ibn Taymiyya and the Ḥanbalī school of thought. How did an Akbarian and Ashʿarī scholar come to be known as a Salafī and a defender of Ibn Taymiyya, who famously declared Ibn ʿArabī an unbeliever? Why was al-Kūrānī labeled a Salafī and what influence did Ibn Taymiyya have on al-Kūrānī’s works? In this paper, I examine the reception of Ibn Taymiyya in al-Kūrānī’s works and argue that al-Kūrānī’s interest in and knowledge of Ibn Taymiyya’s works was limited to a single idea related to understanding ambiguous Qurʾānic verses (mutashābihāt) that served his Ṣufī project, without displaying any genuine interest in Ibn Taymiyya or his thought more generally.
Title: The Reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) Works
Description:
Abstract
Mullā Ibrāhīm al-Kūrānī (d.
1101/1690) was an Ashʿarī scholar who was heavily influenced by the Ṣufī ideas of Ibn ʿArabī (d.
638/1240).
Nevertheless, he has been described in much of 20th-century Arabic literature as a Salafī scholar and a defender of Ibn Taymiyya (d.
728/1328).
Western academic studies have also described him as the scholar who rehabilitated, or at least played a crucial role in rehabilitating, Ibn Taymiyya and the Ḥanbalī school of thought.
How did an Akbarian and Ashʿarī scholar come to be known as a Salafī and a defender of Ibn Taymiyya, who famously declared Ibn ʿArabī an unbeliever? Why was al-Kūrānī labeled a Salafī and what influence did Ibn Taymiyya have on al-Kūrānī’s works? In this paper, I examine the reception of Ibn Taymiyya in al-Kūrānī’s works and argue that al-Kūrānī’s interest in and knowledge of Ibn Taymiyya’s works was limited to a single idea related to understanding ambiguous Qurʾānic verses (mutashābihāt) that served his Ṣufī project, without displaying any genuine interest in Ibn Taymiyya or his thought more generally.
Related Results
Was Ibn Kathīr the ‘Spokesperson’ for Ibn Taymiyya? Jonah as a Prophet of Obedience
Was Ibn Kathīr the ‘Spokesperson’ for Ibn Taymiyya? Jonah as a Prophet of Obedience
Current scholarship views the Qur'anic exegesis of Ibn Kathīr as the product of the great Ibn Taymiyya. This paper argues that Ibn Kathīr had a distinct Qur'anic hermeneutic and ex...
CINTA MENYEMBUHKAN PENYAKIT HATI Sebuah Analisa Cinta menurut Ibnu Taymiyya dan Implikasinya bagi Dialog Islam-Kristen
CINTA MENYEMBUHKAN PENYAKIT HATI Sebuah Analisa Cinta menurut Ibnu Taymiyya dan Implikasinya bagi Dialog Islam-Kristen
Abstract. Ibn Taymiyya as one of Syaikul Islam (Islamic Expert) and Mujaddid (Revolutioner) frequently cited by extrimist in Islam. This fact cannot have a good correlation with hi...
İbn Teymiyyede Fırak Yazıcılığı
İbn Teymiyyede Fırak Yazıcılığı
Heresiography in Ibn Taymiyya One of the important figures of the Ahl al-Hadith-Hanbali tradition, Ibn Taymiyya (d. 728/1328), as a result of his polemical personality, multifacete...
[Muhammad Ibn Abi ‘Amir’s Political Involvement According to The Chronicle Of Ibn Hayyan Al-Qurtubi] Penglibatan Politik Muhammad Ibn Abi ‘Amir Menurut Catatan Ibn Hayyan Al-Qurtubi
[Muhammad Ibn Abi ‘Amir’s Political Involvement According to The Chronicle Of Ibn Hayyan Al-Qurtubi] Penglibatan Politik Muhammad Ibn Abi ‘Amir Menurut Catatan Ibn Hayyan Al-Qurtubi
Abstract
Muhammad ibn Abi ‘Amir was a de facto leader of al-Andalus during the Umayyad rule based in Cordoba. Caliph al-Hakam II had appointed him to hold some political posi...
Could Sufism Have Been a Means of Spreading Ibn Taymiyya's Thought in the Ottoman Empire?
Could Sufism Have Been a Means of Spreading Ibn Taymiyya's Thought in the Ottoman Empire?
AbstractCurrent studies on Ibn Taymiyya's influence on the intellectual life of the Ottoman Empire focus on the mid‐sixteenth and the early seventeenth centuries. In this paper, I ...
Ibn Ṭumlūs’s Commentary on Ibn Sīnā’s Poem on Medicine The Text within its Context
Ibn Ṭumlūs’s Commentary on Ibn Sīnā’s Poem on Medicine The Text within its Context
Abstract
What makes Ibn Ṭumlūs’
Commentary
on Ibn Sīnā’s
Poem on Medicine
...
Hayy ibn Yaqzan: Ibn Tufayl's Masterpiece
Hayy ibn Yaqzan: Ibn Tufayl's Masterpiece
Ibn Tufayl, the great Andalusian thinker of the 12th century, is important in the history of Islamic philosophical thought because of his masterpiece Hayy ibn Yaqzan. Ibn Tufayl's ...
Ahmed B. Muhammed B. Eyyûb El-Verrâk (ö. 228/843) ve El-Megâzî Nüshası
Ahmed B. Muhammed B. Eyyûb El-Verrâk (ö. 228/843) ve El-Megâzî Nüshası
Ahmad b. Muhammad b. Ayyûb al-Warrâq (d. 228/843) and His al-Maghâzî Copy The renowned Sîra scholar Ibn Ishâq has played a major role in shaping the current form of the biography o...

