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Courtly banter in The Duchess of Malfi (iii.ii.1-57): not “so merry”

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Situated midway through the play in the Duchess’s bedchamber, act III scene ii is the fulcrum of The Duchess of Malfi. The Duchess enters the scene and her bedchamber a free woman, she leaves it a virtual prisoner. Coming after two acts that have covered several years since the beginning of the play, this intense night scene unfolds in a swift succession of sequences, all revolving around the Duchess. This essay focuses on the first sequence, a domestic, seemingly light-hearted moment (lines 1-57) that brings together the Duchess, her husband, Antonio, and her maid, Cariola. Looking at the use of courtly rhetoric in a scene framed by references to personal appearance (jewellery and hairdo), this article suggests that the impression of happiness and the tropes of a wooing scene are undermined by a sense of displacement and inappropriateness. John Webster draws on recognisable codes to subvert them: the mythological references and conventions of courtly discourse are there, but in the wrong place. Words, props and gestures are transformed and distorted.
Title: Courtly banter in The Duchess of Malfi (iii.ii.1-57): not “so merry”
Description:
Situated midway through the play in the Duchess’s bedchamber, act III scene ii is the fulcrum of The Duchess of Malfi.
The Duchess enters the scene and her bedchamber a free woman, she leaves it a virtual prisoner.
Coming after two acts that have covered several years since the beginning of the play, this intense night scene unfolds in a swift succession of sequences, all revolving around the Duchess.
This essay focuses on the first sequence, a domestic, seemingly light-hearted moment (lines 1-57) that brings together the Duchess, her husband, Antonio, and her maid, Cariola.
Looking at the use of courtly rhetoric in a scene framed by references to personal appearance (jewellery and hairdo), this article suggests that the impression of happiness and the tropes of a wooing scene are undermined by a sense of displacement and inappropriateness.
John Webster draws on recognisable codes to subvert them: the mythological references and conventions of courtly discourse are there, but in the wrong place.
Words, props and gestures are transformed and distorted.

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