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Parody and Authenticity in Lolita

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Abstract First, however, I suggest that we best describe Lolita generically not as a love story or a novel of pathos but as a romance. The plot itself is composed of a series of typical romance structures, each one a version of the quest or hunt and each one an embodiment of a specific type of suspense or anxiety. We begin with the pursuit of Lolita and the anxiety of overcoming sexual obstacles. Next, once Humbert and Lolita are lovers, we have a story of jealousy and possessiveness, as Humbert is beset by fears of rivals and by Lolita’s own resistance. Finally, in Humbert’s dealings with Quilty, we have a third and fourth type, each with its attendant style and anxiety: the double story and the revenge story. Furthermore, these plot structures are infused with the demonic (that is, a quality of uncanny power possessed originally by beings, whether good or evil, midway between gods and people), which is a primary characteristic of romance as a literary mode. Lolita is an inherently unpossessable object; her appeal consists partly in her transience-she will only be a nymphet for a brief time-and partly in her status as a demonic visitor to the common world.
Oxford University PressNew York, NY
Title: Parody and Authenticity in Lolita
Description:
Abstract First, however, I suggest that we best describe Lolita generically not as a love story or a novel of pathos but as a romance.
The plot itself is composed of a series of typical romance structures, each one a version of the quest or hunt and each one an embodiment of a specific type of suspense or anxiety.
We begin with the pursuit of Lolita and the anxiety of overcoming sexual obstacles.
Next, once Humbert and Lolita are lovers, we have a story of jealousy and possessiveness, as Humbert is beset by fears of rivals and by Lolita’s own resistance.
Finally, in Humbert’s dealings with Quilty, we have a third and fourth type, each with its attendant style and anxiety: the double story and the revenge story.
Furthermore, these plot structures are infused with the demonic (that is, a quality of uncanny power possessed originally by beings, whether good or evil, midway between gods and people), which is a primary characteristic of romance as a literary mode.
Lolita is an inherently unpossessable object; her appeal consists partly in her transience-she will only be a nymphet for a brief time-and partly in her status as a demonic visitor to the common world.

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