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On the Interpretation of Values in Radoslav-Andrea Tsanoff's Works
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The object of analysis in this paper is the interpretation of values in Radoslav-Andrea Tsanoff's works. The Bulgarian-born American philosopher calls for a new approach to moral values and their inclusion in a new scale. The main emphases are: the connection between knowledge and values; value aspects of reality; differentiation between sharable and non-sharable values. The conclusion is substantiated that Tsanoff's theory of values is the main connecting element providing a successful transition between two types of discourse: ethical and socio-political. His original optics, aimed at inscribing moral imperatives in economic and political relations, take him much further than his initial goal: “to discover new aspects of traditional virtues and vices” and to build a new scale of values. His theory of values attempts to bring a new in the economic and political relations because, without a “vital moral principle” to sustain it, any economic or political reform would lose its positive charge. The ethical perspective is organically woven into the socio-political narrative. With his analysis of the ambivalent role of scientific and technical discoveries (progress is not only a function of science's progress but also of this progress's role in upholding specific values), Tsanoff is once again “ahead of his time”. In this case, he fits into a discourse highlighting the part of “responsibility”, which makes him particularly relevant.
Institute of Philosophy and Sociology at Bulgarian Academy of Sciences
Title: On the Interpretation of Values in Radoslav-Andrea Tsanoff's Works
Description:
The object of analysis in this paper is the interpretation of values in Radoslav-Andrea Tsanoff's works.
The Bulgarian-born American philosopher calls for a new approach to moral values and their inclusion in a new scale.
The main emphases are: the connection between knowledge and values; value aspects of reality; differentiation between sharable and non-sharable values.
The conclusion is substantiated that Tsanoff's theory of values is the main connecting element providing a successful transition between two types of discourse: ethical and socio-political.
His original optics, aimed at inscribing moral imperatives in economic and political relations, take him much further than his initial goal: “to discover new aspects of traditional virtues and vices” and to build a new scale of values.
His theory of values attempts to bring a new in the economic and political relations because, without a “vital moral principle” to sustain it, any economic or political reform would lose its positive charge.
The ethical perspective is organically woven into the socio-political narrative.
With his analysis of the ambivalent role of scientific and technical discoveries (progress is not only a function of science's progress but also of this progress's role in upholding specific values), Tsanoff is once again “ahead of his time”.
In this case, he fits into a discourse highlighting the part of “responsibility”, which makes him particularly relevant.
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