Javascript must be enabled to continue!
Dimensions of Epistemology and the Case for Africa’s Indigenous Ways of Knowing
View through CrossRef
philosophical practice has taken a new turn since it survived the large scale problems and debates which characterized its early beginnings in an African environment and intellectual community. The metaphilosophical issues then concerned about its status, relevance and methodology appropriate or usable for doing it. Although the issues that troubled African philosophers then may have subsided, yet some of them have and are still expressing reservations on the possibility of having Africa‟s indigenous ways of knowing, just as they deny the possibility of „African physics‟ or „African arithmetic‟. Paulin Hountondji, a leading African philosopher, is reputed for denying African traditional thought as philosophy, which he prefers to type as ethnophilosophy, simply because it thrives on orality and other ethnographical materials like proverbs, parables, folklores, fables, songs etc. For him, the piece, at best can qualify as ethnographical or anthropological monographs as opposed to philosophical work which relies on written texts and documentation on the basis of which “theoretical knowledge and significant intellectual exchange and innovation can” be achieved in Africa. Hountondji‟s position is, to say the least, exclusionist, since it denies and debars African modes of thought and heritage a position in the on-going philosophical conversation or discourse. The paper shares Hountondji‟s vision of adoption of an attitude of critical, scientific and skeptical orientation in African societies. However, it rejects the views of Hountondji and other scholars who deny African intellectual and cognitive systems and argues that their position rests on one sided conception or dimension of epistemology. The other intention of the paper is to show that philosophical practice is as old as the history of mankind in Africa, though Hountondj has expressed the view that philosophy as an academic discipline started in African Universities only in the 1960’s and 1970’s.
Title: Dimensions of Epistemology and the Case for Africa’s Indigenous Ways of Knowing
Description:
philosophical practice has taken a new turn since it survived the large scale problems and debates which characterized its early beginnings in an African environment and intellectual community.
The metaphilosophical issues then concerned about its status, relevance and methodology appropriate or usable for doing it.
Although the issues that troubled African philosophers then may have subsided, yet some of them have and are still expressing reservations on the possibility of having Africa‟s indigenous ways of knowing, just as they deny the possibility of „African physics‟ or „African arithmetic‟.
Paulin Hountondji, a leading African philosopher, is reputed for denying African traditional thought as philosophy, which he prefers to type as ethnophilosophy, simply because it thrives on orality and other ethnographical materials like proverbs, parables, folklores, fables, songs etc.
For him, the piece, at best can qualify as ethnographical or anthropological monographs as opposed to philosophical work which relies on written texts and documentation on the basis of which “theoretical knowledge and significant intellectual exchange and innovation can” be achieved in Africa.
Hountondji‟s position is, to say the least, exclusionist, since it denies and debars African modes of thought and heritage a position in the on-going philosophical conversation or discourse.
The paper shares Hountondji‟s vision of adoption of an attitude of critical, scientific and skeptical orientation in African societies.
However, it rejects the views of Hountondji and other scholars who deny African intellectual and cognitive systems and argues that their position rests on one sided conception or dimension of epistemology.
The other intention of the paper is to show that philosophical practice is as old as the history of mankind in Africa, though Hountondj has expressed the view that philosophy as an academic discipline started in African Universities only in the 1960’s and 1970’s.
Related Results
Burden of the Beast
Burden of the Beast
Introduction
Throughout the COVID-19 pandemic, and its fluctuating waves of infections and the emergence of new variants, Indigenous populations in Australia and worldwide have re...
Tlacoqualli in Monequi "The Center Good"
Tlacoqualli in Monequi "The Center Good"
Photo by Andrew James on Unsplash
INTRODUCTION
Since its inception, bioethics has focused on Western conceptions of ethics and science. This has provided a strong foundation to bui...
Reclaiming the Wasteland: Samson and Delilah and the Historical Perception and Construction of Indigenous Knowledges in Australian Cinema
Reclaiming the Wasteland: Samson and Delilah and the Historical Perception and Construction of Indigenous Knowledges in Australian Cinema
It was always based on a teenage love story between the two kids. One is a sniffer and one is not. It was designed for Central Australia because we do write these kids off there. N...
Hydatid Disease of The Brain Parenchyma: A Systematic Review
Hydatid Disease of The Brain Parenchyma: A Systematic Review
Abstarct
Introduction
Isolated brain hydatid disease (BHD) is an extremely rare form of echinococcosis. A prompt and timely diagnosis is a crucial step in disease management. This ...
Indigenous Intellectual Property: A Handbook of Contemporary Research
Indigenous Intellectual Property: A Handbook of Contemporary Research
Edited CollectionRimmer, Matthew (Ed.) (2015) Indigenous Intellectual Property: A Handbook of Contemporary Research. Research Handbooks in Intellectual Property. Edward Elgar, Chel...
A fresh approach to indigenous business education
A fresh approach to indigenous business education
Purpose
– The social and economic disadvantages confronted by many Indigenous Australians are well known. A close look at Indigenous employment highlights that Indi...
Oxford Studies in Epistemology Volume 7
Oxford Studies in Epistemology Volume 7
Abstract
Oxford Studies in Epistemology is a biennial journal offering a regular snapshot of state-of-the-art work in this important field. Under the guidance of a d...
Naturalized epistemology
Naturalized epistemology
The term ‘naturalized epistemology’ was coined by W.V. Quine to refer to an approach to epistemology which he introduced in his 1969 essay ‘Epistemology Naturalized’. Many of the m...

