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Radically Embodied Introspection (accepted in Topoi)

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Introspection is often intuitively conceptualized as a “purely inner” activity, whereby the introspector temporarily breaks their coupling with the external world to focus on their “inner environment”. In this paper, we put forth a substantially different picture of introspection. Inspired by radically embodied cognitive science, we argue that introspective processes delivering substantial self-knowledge consist of embodied, world-involving activities wherein the introspector remains coupled with the world in specific, controlled ways. Our argument unfolds as follows: after a brief introduction, we provide a minimal - and hopefully uncontroversial - account of introspection (§2) followed by a brief introduction to radically embodied views of the mind (§3). Then, in (§4), we will present in detail a case of radical embodied introspection (§4.1), argue that that case is indeed a case of introspection (§4.2), and defend the claim from some foreseeable objections (§4.3). In (§5) we will provide further cases of radically embodied introspection, showing that it is in fact a widespread and varied phenomenon. Lastly, (§6) concludes the paper sketching some morals to be drawn from our examples.
Title: Radically Embodied Introspection (accepted in Topoi)
Description:
Introspection is often intuitively conceptualized as a “purely inner” activity, whereby the introspector temporarily breaks their coupling with the external world to focus on their “inner environment”.
In this paper, we put forth a substantially different picture of introspection.
Inspired by radically embodied cognitive science, we argue that introspective processes delivering substantial self-knowledge consist of embodied, world-involving activities wherein the introspector remains coupled with the world in specific, controlled ways.
Our argument unfolds as follows: after a brief introduction, we provide a minimal - and hopefully uncontroversial - account of introspection (§2) followed by a brief introduction to radically embodied views of the mind (§3).
Then, in (§4), we will present in detail a case of radical embodied introspection (§4.
1), argue that that case is indeed a case of introspection (§4.
2), and defend the claim from some foreseeable objections (§4.
3).
In (§5) we will provide further cases of radically embodied introspection, showing that it is in fact a widespread and varied phenomenon.
Lastly, (§6) concludes the paper sketching some morals to be drawn from our examples.

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