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The Antigone as Cultural Touchstone: Matthew Arnold, Hegel, George Eliot, Virginia Woolf, and Margaret Drabble

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Matthew Arnold asserts that because the motivation of the Antigone's heroine is obsolete the play's action no longer interests us. This dismissal contrasts sharply with Hegel's recurring celebration of the tragedy's ethical and dramatic perfection. Moving between these positions, George Eliot accepts the modernity of Antigone's character as moral pioneer but finds the play's action without much application to Victorian reality. For Virginia Woolf Antigone is a natural counter within the feminist polemic of Three Guineas and an image capable of complex novelistic development in The Years, while Margaret Drabble's The Ice Age makes the purported irrelevance of Antigone's motivation to the 1970s the very basis of the play's absurdist appeal. The Antigone thus serves, pace Arnold, as an Arnoldian touchstone to correct his merely “personal estimate,” that of a statist who might naturally object to the heroic treatment of an individual in defiance of the state's claim to primacy.
Title: The Antigone as Cultural Touchstone: Matthew Arnold, Hegel, George Eliot, Virginia Woolf, and Margaret Drabble
Description:
Matthew Arnold asserts that because the motivation of the Antigone's heroine is obsolete the play's action no longer interests us.
This dismissal contrasts sharply with Hegel's recurring celebration of the tragedy's ethical and dramatic perfection.
Moving between these positions, George Eliot accepts the modernity of Antigone's character as moral pioneer but finds the play's action without much application to Victorian reality.
For Virginia Woolf Antigone is a natural counter within the feminist polemic of Three Guineas and an image capable of complex novelistic development in The Years, while Margaret Drabble's The Ice Age makes the purported irrelevance of Antigone's motivation to the 1970s the very basis of the play's absurdist appeal.
The Antigone thus serves, pace Arnold, as an Arnoldian touchstone to correct his merely “personal estimate,” that of a statist who might naturally object to the heroic treatment of an individual in defiance of the state's claim to primacy.

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