Political Epistemology

Political epistemology lies at the intersection of political philosophy and epistemology. Put broadly, political epistemologists investigate the ways in which epistemological issues are at the center of our political lives. For example, they explore how claims of knowledge, truth, and expertise impact political decisions and forms of legitimate authority. Research in this domain ranges from asking questions about whether (and to what extent) legitimate authority hinges on epistemic evaluation of the process or outcome of political decisions to questions about epistemic virtues and vices of individuals in their role as political agents. Political epistemologists ask questions such as: which forms of government can leverage the collective wisdom of the public and to what extent does ignorance, propaganda, or misinformation undermine the legitimacy of collective decisions? What role should disagreement play in our political lives and how does disagreement impact society (i.e., does it lead to polarization or can it be productively leveraged to reveal blind spots based on different perspectives)? In what ways are socially and politically marginalized groups in a position of epistemic privilege vis-à-vis social structures? While the term political epistemology is fairly new, scholars have been interested in topics at the intersection of political philosophy and epistemology at least since Plato. Until recently, however, political philosophy and epistemology proceeded largely in their own silos. The subfield of political epistemology explicitly draws on the insights from both areas of philosophy (as well as cognate areas like political science and social psychology). As a result, the past few years have witnessed an outpouring of new research that draws important and tighter connections between epistemology (especially social epistemology) and political philosophy. For example, new work has been published on propaganda, fake news, belief polarization, political disagreement, conspiracy theories, the epistemic merits of democracy, voter ignorance, irrationality in politics, distrust, and the epistemic harms of echo chambers. Political epistemology is now a flourishing area of philosophy.