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UNIO CUM CHRISTO AND REFORMED COMPLEMENTARITY
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This article highlights the reticence of the Reformed community toward spirituality, which is devastating in light of our chief end “to glorify God and enjoy him forever” (Westminster Shorter Catechism 1). Reformed spirituality, seemingly short of a lively biblical contemporary expression, needs to be rekindled in a way consistent with its heritage. An increased complementarian practice among the Reformed will assist in such a spiritual reanimation, in the form of a corporate Reformed spirituality founded upon union with Christ. An initial trace of a feminine enjoyment of union with Christ demonstrates this proposal, and, in the spirit of semper reformanda, a discussion of areas for an improved complementarity in the pastoral care and employment of women and of the absence of Reformed female scholars follows.
Title: UNIO CUM CHRISTO AND REFORMED COMPLEMENTARITY
Description:
This article highlights the reticence of the Reformed community toward spirituality, which is devastating in light of our chief end “to glorify God and enjoy him forever” (Westminster Shorter Catechism 1).
Reformed spirituality, seemingly short of a lively biblical contemporary expression, needs to be rekindled in a way consistent with its heritage.
An increased complementarian practice among the Reformed will assist in such a spiritual reanimation, in the form of a corporate Reformed spirituality founded upon union with Christ.
An initial trace of a feminine enjoyment of union with Christ demonstrates this proposal, and, in the spirit of semper reformanda, a discussion of areas for an improved complementarity in the pastoral care and employment of women and of the absence of Reformed female scholars follows.
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