Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Epilogue

View through CrossRef
Abstract The Epilogue brings together diverse perspectives on the Tamil Buddhist movement of the late nineteenth and early twentieth centuries. It demonstrates how Iyothee Thass’s philosophical, political, and historical standpoints, as presented in the monograph, were shaped by his engagement with caste-free Buddhist hermeneutics. Crucially, it summarizes the Tamil Buddhist discursive and non-discursive forms of deep resistance against brahminical hegemony, on the one hand, and the countercultural perspectives of Tamil Buddhists, on the other. Most importantly, the Epilogue demonstrates that although Buddhism was embedded in Tamil vernacular intertextual and intermedial sources and practices, Thass and other Tamil Buddhists emphasized the cosmopolitan interconnections between the local and global aspects in Asia, Africa, Europe, and North America in their aspirations to establish casteless humanism in India. In addition, by drawing on the ethnographic studies of Stephen Fuchs, Force and Popkin, and Lyman Tower Sargent, this Epilogue reveals that the Tamil Buddhist movement was not a messianic, millenarian, or utopian movement, but rather stood for an ethical and rational transformation of India towards a post-caste society.
Title: Epilogue
Description:
Abstract The Epilogue brings together diverse perspectives on the Tamil Buddhist movement of the late nineteenth and early twentieth centuries.
It demonstrates how Iyothee Thass’s philosophical, political, and historical standpoints, as presented in the monograph, were shaped by his engagement with caste-free Buddhist hermeneutics.
Crucially, it summarizes the Tamil Buddhist discursive and non-discursive forms of deep resistance against brahminical hegemony, on the one hand, and the countercultural perspectives of Tamil Buddhists, on the other.
Most importantly, the Epilogue demonstrates that although Buddhism was embedded in Tamil vernacular intertextual and intermedial sources and practices, Thass and other Tamil Buddhists emphasized the cosmopolitan interconnections between the local and global aspects in Asia, Africa, Europe, and North America in their aspirations to establish casteless humanism in India.
In addition, by drawing on the ethnographic studies of Stephen Fuchs, Force and Popkin, and Lyman Tower Sargent, this Epilogue reveals that the Tamil Buddhist movement was not a messianic, millenarian, or utopian movement, but rather stood for an ethical and rational transformation of India towards a post-caste society.

Related Results

Epilogue
Epilogue
Abstract The Epilogue begins with a summary of the arguments presented in the book. The Arch of Constantine (312 CE), one of the last freestanding arches built in...
Epilogue
Epilogue
This epilogue begins by looking at the end of the Pan-African e-Network Project (PAN) in 2017 and the subsequent implementation of the e-VidyaBharti (“Indian tele-education”) and e...
Epilogue
Epilogue
The epilogue summarizes how the phenomenon of Russian Jewish conversion, though marginal in number, left an outsized imprint on the cultural map of East European Jews who grappled ...
Epilogue: Imagined Ideals beyond the Civil Wars
Epilogue: Imagined Ideals beyond the Civil Wars
This epilogue describes what happened to constancy after the English Civil Wars, showing how the battle over language and values still persists in American culture. Noting how peop...
Epilogue
Epilogue
Abstract The concluding epilogue uses Christoph Meiners’ Investigations into the Varieties of Human Natures (1811–15) as a starting point to consider the shifts i...
Epilogue
Epilogue
This epilogue to Conspiracy/Theory explores the terms of epistemic crisis in the twenty-first century. Focusing specifically on the January 6, 2021, insurrection in Washington, DC,...
Epilogue
Epilogue
This epilogue looks at the modern bureaucratic state. It considers what it means for a state's regulatory scheme to be comprised of such a range of free-roaming and diverse actors ...
Epilogue
Epilogue
The epilogue discusses the possibility of a true ‘aesthetics of place’. It shows that in some of the films of Chantal Akerman, Avi Mograbi (Part 1 & 2), the houses are not resi...

Back to Top