Javascript must be enabled to continue!
Modern Ahlak Felsefesinde Arayışlar G.E.M. Anscombeun Eylem Teorisi
View through CrossRef
Inquiries in Modern Moral Philosophy The Action Theory of G.E.M. Anscombe This study deals with Anscombes moral philosophy, and examines his observations, criticisms, and recommendations on existing moral theories. In his 1958 article Modern Moral Philosophy, which is considered to be his main work in the field of moral philosophy, Anscombe argues that moral theories that break away from the ancient tradition cannot cope with the problems of the modern age and puts forward three main theses: It is necessary to proceed through the philosophy of psychology in the field of morality; the issue of moral obligation cannot be resolved with concepts such as duty, ought, right and wrong; there is no difference between philosophers who evaluate moral action only according to its consequences. In the first chapter, Anscombes thesis that it is necessary to proceed through the philosophy of psychology in the field of ethics has been presented. In this context, Anscombes philosophy of action centered on the concept of intention has discussed and the concepts of action, self, first person, practical knowledge, practical reason, and practical inference that describe this understanding have been explained. In the second part, the implications of Anscombes other two theses, namely, the question of moral obligation cannot be settled by concepts such as duty, ought, right and wrong, and there is no difference between philosophers who evaluate moral action only in terms of its consequences, have been discussed. Thus, the connections of these claims with ancient and modern moral theories, the meaning of consequentialism and ultimately what should be understood from all these terms have been emphasized. In conclusion, according to Anscombe, a functional moral theory that can respond to the problems of our age can only be accessed through psychology. Moreover, the problem of morality cannot be solved with concepts such as duty, law, and ought, which are the remnants of our ancient conception of morality, because they cannot respond to the problems of the modern era. Philosophers or theories that judge moral action based solely on its consequences have failed to clarify the issue of moral responsibility by distinguishing between the intended and foreseen consequences of action. Keywords: Morality; Ethics; Anscombe; Intention; Action; Moral Obligation; Consequentialism
Title: Modern Ahlak Felsefesinde Arayışlar G.E.M. Anscombeun Eylem Teorisi
Description:
Inquiries in Modern Moral Philosophy The Action Theory of G.
E.
M.
Anscombe This study deals with Anscombes moral philosophy, and examines his observations, criticisms, and recommendations on existing moral theories.
In his 1958 article Modern Moral Philosophy, which is considered to be his main work in the field of moral philosophy, Anscombe argues that moral theories that break away from the ancient tradition cannot cope with the problems of the modern age and puts forward three main theses: It is necessary to proceed through the philosophy of psychology in the field of morality; the issue of moral obligation cannot be resolved with concepts such as duty, ought, right and wrong; there is no difference between philosophers who evaluate moral action only according to its consequences.
In the first chapter, Anscombes thesis that it is necessary to proceed through the philosophy of psychology in the field of ethics has been presented.
In this context, Anscombes philosophy of action centered on the concept of intention has discussed and the concepts of action, self, first person, practical knowledge, practical reason, and practical inference that describe this understanding have been explained.
In the second part, the implications of Anscombes other two theses, namely, the question of moral obligation cannot be settled by concepts such as duty, ought, right and wrong, and there is no difference between philosophers who evaluate moral action only in terms of its consequences, have been discussed.
Thus, the connections of these claims with ancient and modern moral theories, the meaning of consequentialism and ultimately what should be understood from all these terms have been emphasized.
In conclusion, according to Anscombe, a functional moral theory that can respond to the problems of our age can only be accessed through psychology.
Moreover, the problem of morality cannot be solved with concepts such as duty, law, and ought, which are the remnants of our ancient conception of morality, because they cannot respond to the problems of the modern era.
Philosophers or theories that judge moral action based solely on its consequences have failed to clarify the issue of moral responsibility by distinguishing between the intended and foreseen consequences of action.
Keywords: Morality; Ethics; Anscombe; Intention; Action; Moral Obligation; Consequentialism.
Related Results
William Whewell ve John Stuart Mill’de Ahlâk-Hukuk İlişkisi
William Whewell ve John Stuart Mill’de Ahlâk-Hukuk İlişkisi
Bu makalede 19. yüzyıl Britanya’sının en önemli iki ahlâk düşünürü olan William Whewell (1794-1866) ve John Stuart Mill (1806-1873)’in ahlâk ile hukuk ilişkisine dair görüşleri kon...
Aliya İzzetbegoviç’in “Din-Ahlak” Fenomenlerine Ontolojik Yaklaşımı
Aliya İzzetbegoviç’in “Din-Ahlak” Fenomenlerine Ontolojik Yaklaşımı
Öz: Aliya İzzetbegoviç (1925-2003) Müslüman Boşnakların bir lideri olarak tarihe geçmiş, hem kendi ülkesinin hem de İslam dünyasının örnek bir devlet, bir fikir adamı olarak gördüğ...
AMERİKAN HEGEMONYASI SAVUNUSU DOĞRULTUSUNDA SAMUEL HUNTİNGTON’DA SİYASAL DÜZEN TEORİSİ
AMERİKAN HEGEMONYASI SAVUNUSU DOĞRULTUSUNDA SAMUEL HUNTİNGTON’DA SİYASAL DÜZEN TEORİSİ
Dünyada bir düzen vardır. Dünya düzeni siyasal düzenin bir parçasıdır. Siyaset biliminde
düzene ilişkin teorilerin çatı kavramı olan siyasal düzen teorisi, dünya düzeninin ardınd...
PLATON’UN AHLAK ANLAYIŞINDA RUH VE ERDEM İLİŞKİSİ
PLATON’UN AHLAK ANLAYIŞINDA RUH VE ERDEM İLİŞKİSİ
Bu makalede Platon’un idealist felsefesinde ahlakın tuttuğu yer ve erdemler ele alınmıştır. Ahlak felsefesi bağlamında Platon’un sistemi çerçevesinde ahlaki davranışın ilkelerinin ...
Eylem Araştırması
Eylem Araştırması
Eylem araştırması, özellikle eğitim alanında öğretmenler ve okul yöneticileri tarafından uygulanan, pratik sorunları çözmeye ve öğretme-öğrenme süreçlerini iyileştirmeye yönelik bi...
SADRİ MAKSUDİ ARSAL’IN DEVLET YAKLAŞIMI
SADRİ MAKSUDİ ARSAL’IN DEVLET YAKLAŞIMI
Bu çalışma, Sadri Maksudi Arsal’ın günümüze ulaşan eserleri ve fikirleri üzerinden yapılan bir analiz ile Arsal’ın Genel Devlet Teorisi ve Türk Devlet Teorisi’ni ortaya koymayı ama...
Kavramsal ve Kuramsal Olarak İş Doyumu
Kavramsal ve Kuramsal Olarak İş Doyumu
Bu makale, alanyazında iş tatmini olarak da sıkça karşılaşılan iş doyumunu, kavramsal ve kuramsal olarak açıklamak üzere hazırlanmış bir derleme çalışmasıdır. Çalışanların görev ve...
Charles Darwin Teorisini Neden “Evrim Teorisi” Olarak Adlandırmadı?
Charles Darwin Teorisini Neden “Evrim Teorisi” Olarak Adlandırmadı?
Charles Darwin, kendi teorisini Evrim Teorisi değil “Değişiklerle Türeyiş Teorisi” olarak, yer yer de “Doğal Seçilim Teorisi” olarak adlandırmıştır. Darwin, bilinçli bir biçimde E...

