Javascript must be enabled to continue!
Religiousity and Psychological Well-Being of the Parmalim Community
View through CrossRef
Parmalim is a belief in the Mulajadi Debate of Na Bolon, and this doctrine has existed since ancient times. As adherents of religious beliefs, parmalim adherents often receive different treatment from the society. The study aims to understand and describe the influence of religiousity on the psychological well-being of the Parmalin community in North Sumatra. This research uses quantitative research methods. Sampling techniques in this study are non-random sampling with purposive sampling techniques. The research sample consisted of 78 people from the Parmalim Community in North Sumatra who had adhered to the Parmalim belief system for at least 11 years. Data collection was directly to the participants at Parmalim’s place of worship in Medan, and by online. Data analysis using a double linear regression test with the help of SPSS for Windows 17 The method of data collection using a psychological scale is the scale of Religiousness and the psychological well-being scale. The psychological scale used is the Religiosity scale and the Psychological Well-Being scale. In this study, religiosity was measured using The Centrality of Religiosity Scale-15 (CRS-15) while Psychological well-being used The Scales of Psychological Well-being. The results of this study found that there was a positive influence of religion on psychological well-being among Parmalim believers, the contribution is 25.9%. Religiosity in the Parmalim Community is in the high category (85.9%). Psychological well-being in supporters of parmalim beliefs is mostly in the high category of 68%, where individuals with high psychological wellness are able to be warm in relationships with others, have empathy, have a purpose in life and understand the principle of giving and receiving in a relationship.Parmalim merupakan sebuah aliran kepercayaan terhadap Debata Mulajadi Na Bolon dan ajaran ini sudah ada sejak dahulu kala. Sebagai penganut aliran kepercayaan, para penganut parmalim seringkali mendapatkan perlakuan yang berbeda dari lingkungan sekitarnya. Penelitian ini bertujuan untuk melihat pengaruh religiusitas terhadap Psychological Well-Being Komunitas Parmalin di Sumatera Utara. Penelitian ini menggunakan metode penelitian kuantitatif. Teknik pengambilan sampel dalam penelitian ini adalah non random sampling dengan teknik purposive sampling. Sampel penelitian terdiri dari 78 orang dari Komunitas Parmalim di Sumatera Utara yang telah menganut aliran kepercayaan Parmalim minimal 11 tahun. Pengumpulan data dilakukan secara langsung di 2 rumah ibadat Parmalim di Medan dan melalui online. Analisis data menggunakan uji regresi linear berganda bantuan SPSS for Windows 17. Metode pengumpulan data menggunakan skala psikologi, Skala psikologi yang digunakan adalah skala Religiusitas dan skala Psychological Well-Being. Dalam penelitian ini Religiusitas diukur menggunakan The Centrality of Religiosity Scale-15 (CRS-15) sementara Psychological well-being menggunakan skala The Scales of Psychological Well-being. Hasil dari penelitian ini ditemukan bahwa ada pengaruh positif religiusitas terhadap psychological well -being pada penganut kepercayaan parmalim yaitu sebesar 25.9%. Religiusitas pada Komunitas Parmalim berada pada kategori tinggi (85.9 %). Psychological well-being pada penganut kepercayaan parmalim kebanyakan berada pada kategori tinggi yaitu 68%, dimana individu dengan psychological well-being tinggi mampu bersikap hangat dalam berhubungan dengan orang lain, memiliki empati, memiliki tujuan hidup dan memahami prinsip memberi dan menerima di dalam suatu hubungan.
Title: Religiousity and Psychological Well-Being of the Parmalim Community
Description:
Parmalim is a belief in the Mulajadi Debate of Na Bolon, and this doctrine has existed since ancient times.
As adherents of religious beliefs, parmalim adherents often receive different treatment from the society.
The study aims to understand and describe the influence of religiousity on the psychological well-being of the Parmalin community in North Sumatra.
This research uses quantitative research methods.
Sampling techniques in this study are non-random sampling with purposive sampling techniques.
The research sample consisted of 78 people from the Parmalim Community in North Sumatra who had adhered to the Parmalim belief system for at least 11 years.
Data collection was directly to the participants at Parmalim’s place of worship in Medan, and by online.
Data analysis using a double linear regression test with the help of SPSS for Windows 17 The method of data collection using a psychological scale is the scale of Religiousness and the psychological well-being scale.
The psychological scale used is the Religiosity scale and the Psychological Well-Being scale.
In this study, religiosity was measured using The Centrality of Religiosity Scale-15 (CRS-15) while Psychological well-being used The Scales of Psychological Well-being.
The results of this study found that there was a positive influence of religion on psychological well-being among Parmalim believers, the contribution is 25.
9%.
Religiosity in the Parmalim Community is in the high category (85.
9%).
Psychological well-being in supporters of parmalim beliefs is mostly in the high category of 68%, where individuals with high psychological wellness are able to be warm in relationships with others, have empathy, have a purpose in life and understand the principle of giving and receiving in a relationship.
Parmalim merupakan sebuah aliran kepercayaan terhadap Debata Mulajadi Na Bolon dan ajaran ini sudah ada sejak dahulu kala.
Sebagai penganut aliran kepercayaan, para penganut parmalim seringkali mendapatkan perlakuan yang berbeda dari lingkungan sekitarnya.
Penelitian ini bertujuan untuk melihat pengaruh religiusitas terhadap Psychological Well-Being Komunitas Parmalin di Sumatera Utara.
Penelitian ini menggunakan metode penelitian kuantitatif.
Teknik pengambilan sampel dalam penelitian ini adalah non random sampling dengan teknik purposive sampling.
Sampel penelitian terdiri dari 78 orang dari Komunitas Parmalim di Sumatera Utara yang telah menganut aliran kepercayaan Parmalim minimal 11 tahun.
Pengumpulan data dilakukan secara langsung di 2 rumah ibadat Parmalim di Medan dan melalui online.
Analisis data menggunakan uji regresi linear berganda bantuan SPSS for Windows 17.
Metode pengumpulan data menggunakan skala psikologi, Skala psikologi yang digunakan adalah skala Religiusitas dan skala Psychological Well-Being.
Dalam penelitian ini Religiusitas diukur menggunakan The Centrality of Religiosity Scale-15 (CRS-15) sementara Psychological well-being menggunakan skala The Scales of Psychological Well-being.
Hasil dari penelitian ini ditemukan bahwa ada pengaruh positif religiusitas terhadap psychological well -being pada penganut kepercayaan parmalim yaitu sebesar 25.
9%.
Religiusitas pada Komunitas Parmalim berada pada kategori tinggi (85.
9 %).
Psychological well-being pada penganut kepercayaan parmalim kebanyakan berada pada kategori tinggi yaitu 68%, dimana individu dengan psychological well-being tinggi mampu bersikap hangat dalam berhubungan dengan orang lain, memiliki empati, memiliki tujuan hidup dan memahami prinsip memberi dan menerima di dalam suatu hubungan.
Related Results
Penghayat Kepercayaan Parmalim Batak Toba
Penghayat Kepercayaan Parmalim Batak Toba
Adapun tujuan penelitian ini yaitu untuk mengetahui bagaimana sistem kepercayaan yang dipraktekkan penghayat kepercayaan Parmalim di Kecamatan Rumbai serta untuk mengetahui faktor ...
MARARI SABTU DALAM UGAMO MALIM PADA KOMUNITAS PARMALIM DI KOTA MEDAN
MARARI SABTU DALAM UGAMO MALIM PADA KOMUNITAS PARMALIM DI KOTA MEDAN
<em>This study aims to determine the process of the Marari Saturday ritual ceremony and to find out the impact or influence of Marari Saturday in the lives of the people of U...
Menyingkap Kristologi dalam Bingkai Nusantara (Batak Parmalim) dan Integrasinya dalam Pendidikan Agama Kristen
Menyingkap Kristologi dalam Bingkai Nusantara (Batak Parmalim) dan Integrasinya dalam Pendidikan Agama Kristen
Kristologi menjadi bagian fundamental bagi penganut ajaran kekristenan di seluruh dunia. Menjadikan kristologi sebagai pusat central pengajaran tentu memberikan polemik tersendiri ...
SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)
SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)
This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak peopl...
The Effect Of Attachment Style And Religiousity Toward Dating Violence Among Adolescent
The Effect Of Attachment Style And Religiousity Toward Dating Violence Among Adolescent
On adolescence, there are some changes that occur. One of them is emotionally changes that causing the interest feeling with opposite sex emerge. In this era, dating on adolescent ...
Evolution of Antimicrobial Resistance in Community vs. Hospital-Acquired Infections
Evolution of Antimicrobial Resistance in Community vs. Hospital-Acquired Infections
Abstract
Introduction
Hospitals are high-risk environments for infections. Despite the global recognition of these pathogens, few studies compare microorganisms from community-acqu...
Relationship between Psychological Capital and Psychological Well-Being of Doctors Working in Emergency Wards; Mindfulness as Moderator
Relationship between Psychological Capital and Psychological Well-Being of Doctors Working in Emergency Wards; Mindfulness as Moderator
Doctors, working in a high-stress environment, like emergency departments, can suffer from significant psychological distress which can lead to poor job performance and increased b...
Revealing the Secret of Ugamo Malim in Batak Land
Revealing the Secret of Ugamo Malim in Batak Land
The purpose of this is to describe the strategy, existence and sentiment of the minority parmalim community of Batak Toba ethnic community in the Huta Tinggi village of Laguboti To...

