Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

America Black: Faith Ringgold’s Paintings of the Late 1960s

View through CrossRef
In an article written by her daughter Michele Wallace, Faith Ringgold’s Black Light series is presented as part of an experiment in the 1960s quest for the creation of a “black aesthetics” best understood in relation to Ringgold’s life and the evolution of her oeuvre. Black collectives and groups such as Spiral, Weusi, Where We At, and AfriCOBRA have similarly pursued a uniquely black expression in the context of what came to be known as the Black Arts movement. Ringgold’s journey was singular in that it led her to activism in the larger art world and in the women’s movement, transforming Ringgold herself into a black feminist. At the same time, the Black Light series displays her formalist and aesthetic concerns regarding the larger American art scene, with which she was thoroughly familiar as a well-trained artist conversant with the European and American modernist canons. The series, only recently seen in its entirety in an exhibition curated by the Neuberger Museum in Purchase, New York, of Ringgold’s 1960s paintings, should be considered a brilliant contribution to the trajectory and consequently the narrative of American art at all levels.
Title: America Black: Faith Ringgold’s Paintings of the Late 1960s
Description:
In an article written by her daughter Michele Wallace, Faith Ringgold’s Black Light series is presented as part of an experiment in the 1960s quest for the creation of a “black aesthetics” best understood in relation to Ringgold’s life and the evolution of her oeuvre.
Black collectives and groups such as Spiral, Weusi, Where We At, and AfriCOBRA have similarly pursued a uniquely black expression in the context of what came to be known as the Black Arts movement.
Ringgold’s journey was singular in that it led her to activism in the larger art world and in the women’s movement, transforming Ringgold herself into a black feminist.
At the same time, the Black Light series displays her formalist and aesthetic concerns regarding the larger American art scene, with which she was thoroughly familiar as a well-trained artist conversant with the European and American modernist canons.
The series, only recently seen in its entirety in an exhibition curated by the Neuberger Museum in Purchase, New York, of Ringgold’s 1960s paintings, should be considered a brilliant contribution to the trajectory and consequently the narrative of American art at all levels.

Related Results

Bad Faith in Film Spectatorship
Bad Faith in Film Spectatorship
This article seeks to develop an under-appreciated aspect of spectator activity: the way in which viewers make use of film to enter or sustain a project of bad faith. Based on Jean...
“Faith so as to Remove Mountains”
“Faith so as to Remove Mountains”
The presence of πίστις in the list of spiritual gifts in1 Cor 12:8-10 is problematic. Should not faith be the common basis of the charisms and not a particular gift? What means “fa...
Humanities
Humanities
James E. Côté and Anton L. Allahar, Lowering Higher Education: The Rise of Corporate Universities and the Fall of Liberal Education, reviewed by glen a. jones Daniel Coleman and S...
Women’s Fate and Faith as Told in Amy Tan’s the Joy Luck Club
Women’s Fate and Faith as Told in Amy Tan’s the Joy Luck Club
Culturally, women, regarded as weak, submissive and emotional social entities, are destined to be silent and inferior to men in a patriarchal society; however, this long-establishe...
African American Doctors
African American Doctors
Throughout history African American doctors have been held in high esteem in the culture and political affairs of Black America. Reflecting the major phases of black American histo...
Magical Hyperrealism: A Reading of Orbitor through Magical Realism and Maximalism
Magical Hyperrealism: A Reading of Orbitor through Magical Realism and Maximalism
In this stylistic study I propose a reading of Orbitor [Blinding] through two literary modes: magical realism and maximalism, as Mircea Cărtărescu’s trilogy contains elements that ...
A Changing Visual Landscape: British Cinematography in the 1960s
A Changing Visual Landscape: British Cinematography in the 1960s
British cinema of the 1960s offers a productive terrain for the consideration of the significance and contribution of the cinematographer, a rather neglected and marginalised figur...
Risen Christ
Risen Christ
Abstract The bodily resurrection of Jesus Christ has been the very pillar of Christianity from its beginning. It stands or falls with the historicity of Christ's bodily r...

Recent Results

Design for a Vase and Supporting Console
Design for a Vase and Supporting Console
Pen and brown ink brown wash over black chalk heightened with white gouache...
Unpacking “For Reasons of Symmetry”: Two Categories of Symmetry Arguments
Unpacking “For Reasons of Symmetry”: Two Categories of Symmetry Arguments
Hermann Weyl succeeded in presenting a consistent overarching analysis that accounts for symmetry in (1) material artifacts, (2) natural phenomena, and (3) physical theories. Weyl ...
Christoph Willibald Gluck in der Klaviermusik des 19. Jahrhunderts
Christoph Willibald Gluck in der Klaviermusik des 19. Jahrhunderts
Die musikgeschichtliche Bedeutung Christoph Willibald Glucks wurde im 18. und vor allem im 19. Jahrhundert festgeschrieben. Ab der Mitte der 1860er Jahre ist eine gehäufte Bearbeit...

Back to Top