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Doing the Lambeth Walk: novelty dances and the commodification of the nation

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This chapter uses as a case study a series of novelty dances produced by the Mecca dance hall chain starting in 1938: the Lambeth Walk, the Chestnut Tree, the Park Parade, the Handsome Territorial, and Knees Up, Mother Brown. These were deliberately simply sequence dances, which Mecca director C.L. Heimann hoped would bring more patrons into his company’s dance halls, particularly those who were untutored in ballroom dancing. While the marketing campaign for the dances stressed their ease and accessibility, another major focus was on the dances’ British origin and character, and the nation was explicitly commodified to sell the new dances. The first Mecca novelty dance, the Lambeth Walk, was a staggering success, both at home and abroad, and was embraced by the dancing public for its connections to British culture. However, the chapter shows that the other four Mecca novelty dances which followed the Lambeth Walk met with a mixed response, and argues that their success or failure was largely owing to their quality as dances rather than their national origins.
Manchester University Press
Title: Doing the Lambeth Walk: novelty dances and the commodification of the nation
Description:
This chapter uses as a case study a series of novelty dances produced by the Mecca dance hall chain starting in 1938: the Lambeth Walk, the Chestnut Tree, the Park Parade, the Handsome Territorial, and Knees Up, Mother Brown.
These were deliberately simply sequence dances, which Mecca director C.
L.
Heimann hoped would bring more patrons into his company’s dance halls, particularly those who were untutored in ballroom dancing.
While the marketing campaign for the dances stressed their ease and accessibility, another major focus was on the dances’ British origin and character, and the nation was explicitly commodified to sell the new dances.
The first Mecca novelty dance, the Lambeth Walk, was a staggering success, both at home and abroad, and was embraced by the dancing public for its connections to British culture.
However, the chapter shows that the other four Mecca novelty dances which followed the Lambeth Walk met with a mixed response, and argues that their success or failure was largely owing to their quality as dances rather than their national origins.

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