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Hindutva in the shadow of the Mahatma: M. S. Golwalkar, M. K. Gandhi, and the RSS in post-colonial India

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AbstractWhile many commentators have noted the Bharatiya Janata Party’s more recent attempts at appropriating Gandhian imagery and symbolism, few have diverted their attention towards earlier attempts by Hindu Nationalists to do so. M. S. Golwalkar is the most prominent example of Hindu Nationalists who attempted to incorporate Gandhi into the pantheon of Hindutva (Hindu-ness). This article argues that Golwalkar reproduced Gandhian ideas as part of Hindu Nationalist thought, alongside carefully and consciously portraying himself as an ascetic politician, much like Gandhi, in the post-colonial leg of his career. He crafted a mode of Hindutva politics whereby his image as an extraordinarily able-bodied yogi became an archetype that was touted as a model for every swayamsevak to follow. Furthermore, the ideological shifts that are visible in Golwalkar’s later publications created greater room in Hindutva thought to incorporate Gandhi’s ideas and legacy into the Rashtriya Swayamsevak Sangh’s (RSS) ideological fold. Doing so allowed Golwalkar to tackle the challenges the RSS faced after Gandhi’s assassination. This article locates Golwalkar and the RSS in the shadow of the Mahatma to not only broaden the understanding of Gandhi’s legacy in post-colonial India but also to prompt a reappraisal of the nature of Hindutva itself. By exploring the Sangh’s deep appropriation of Gandhi’s ideas and legacy, one can begin to understand the malleable and flexible nature of the otherwise narrow majoritarian Hindu Nationalist project.
Title: Hindutva in the shadow of the Mahatma: M. S. Golwalkar, M. K. Gandhi, and the RSS in post-colonial India
Description:
AbstractWhile many commentators have noted the Bharatiya Janata Party’s more recent attempts at appropriating Gandhian imagery and symbolism, few have diverted their attention towards earlier attempts by Hindu Nationalists to do so.
M.
S.
Golwalkar is the most prominent example of Hindu Nationalists who attempted to incorporate Gandhi into the pantheon of Hindutva (Hindu-ness).
This article argues that Golwalkar reproduced Gandhian ideas as part of Hindu Nationalist thought, alongside carefully and consciously portraying himself as an ascetic politician, much like Gandhi, in the post-colonial leg of his career.
He crafted a mode of Hindutva politics whereby his image as an extraordinarily able-bodied yogi became an archetype that was touted as a model for every swayamsevak to follow.
Furthermore, the ideological shifts that are visible in Golwalkar’s later publications created greater room in Hindutva thought to incorporate Gandhi’s ideas and legacy into the Rashtriya Swayamsevak Sangh’s (RSS) ideological fold.
Doing so allowed Golwalkar to tackle the challenges the RSS faced after Gandhi’s assassination.
This article locates Golwalkar and the RSS in the shadow of the Mahatma to not only broaden the understanding of Gandhi’s legacy in post-colonial India but also to prompt a reappraisal of the nature of Hindutva itself.
By exploring the Sangh’s deep appropriation of Gandhi’s ideas and legacy, one can begin to understand the malleable and flexible nature of the otherwise narrow majoritarian Hindu Nationalist project.

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