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Street Vendors
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Street vending is woven into the history of urban areas across the globe. Despite this lengthy history, academic inquiry on street vending is recent. Research on street vending arose largely in lock step with research on the informal economy. A definition of the informal economy is not settled, but a commonly used definition by the International Labor Organization describes the informal economy as economic activities that are not covered or poorly covered by formal arrangements—be it in law or in practice. This lack of protections makes informal workers vulnerable. Some vulnerabilities vendors face include lack of licensing, no social security, and harassment and eviction by public authorities. Street vendors are one of the largest, and certainly most visible, parts of the informal economy. Most research on street vending comes from sociology, urban studies, and anthropology, while scholars in the fields of business, economics, and political science also study the topic. Found in cities worldwide, street vendors sell hot and prepared food and drinks, fruits and vegetables, clothing, electronics, media, souvenirs, and virtually everything else. Street vendors also provide services like shoe shining and shoe repair. Many vendors are stationary, returning daily to their same spot to regularize a connection with their clientele. Stationary vending set-ups vary, with some vendors simply selling goods from a basket or a blanket on the ground, while others have a semi-permanent stall that can be shuttered in the evening. Itinerant vending is also very common with displays ranging from pushcarts to mobile or hand-held displays. Some vendors are on the move to cater to a mobile population, with vending on trains or train platforms as a popular location. Other vendors may be mobile to avoid police tickets or harassment. While the term “street vendor” is commonly used in the literature, other common terms include “trader,” “hawker,” and “peddler.” Street vendors are largely an entrepreneurial group, though some are wage workers. Vendors tend to be poor, though this is not ubiquitous. In many contexts, vending provides a decent income, especially for those without formal education. It is not uncommon for vendors to operate through family, kinship, or other social networks. For example, a market may be dominated by a particular ethnic group. Given that many vendors operate in public spaces, street vending is often a contentious issue, with tensions between vendors and municipal authorities, residents and residents’ associations, and businesses routinely occurring. Governments often mark vendors and vending as disorderly and chaotic to justify removals and crackdowns. In reaction, vending or trading unions are common as are alliances with NGOs, politicians, and political parties. Additionally, vendors and markets are often self-organized, running along an internally created order that defies governmental assertions of chaos and disorder. Despite these strains, some cities and countries have legalized street vending, with some promoting street vendors as tourist attractions. The following themes will largely discuss the specific literature on street vending, but more general literature on the informal economy will also be invoked when helpful.
Title: Street Vendors
Description:
Street vending is woven into the history of urban areas across the globe.
Despite this lengthy history, academic inquiry on street vending is recent.
Research on street vending arose largely in lock step with research on the informal economy.
A definition of the informal economy is not settled, but a commonly used definition by the International Labor Organization describes the informal economy as economic activities that are not covered or poorly covered by formal arrangements—be it in law or in practice.
This lack of protections makes informal workers vulnerable.
Some vulnerabilities vendors face include lack of licensing, no social security, and harassment and eviction by public authorities.
Street vendors are one of the largest, and certainly most visible, parts of the informal economy.
Most research on street vending comes from sociology, urban studies, and anthropology, while scholars in the fields of business, economics, and political science also study the topic.
Found in cities worldwide, street vendors sell hot and prepared food and drinks, fruits and vegetables, clothing, electronics, media, souvenirs, and virtually everything else.
Street vendors also provide services like shoe shining and shoe repair.
Many vendors are stationary, returning daily to their same spot to regularize a connection with their clientele.
Stationary vending set-ups vary, with some vendors simply selling goods from a basket or a blanket on the ground, while others have a semi-permanent stall that can be shuttered in the evening.
Itinerant vending is also very common with displays ranging from pushcarts to mobile or hand-held displays.
Some vendors are on the move to cater to a mobile population, with vending on trains or train platforms as a popular location.
Other vendors may be mobile to avoid police tickets or harassment.
While the term “street vendor” is commonly used in the literature, other common terms include “trader,” “hawker,” and “peddler.
” Street vendors are largely an entrepreneurial group, though some are wage workers.
Vendors tend to be poor, though this is not ubiquitous.
In many contexts, vending provides a decent income, especially for those without formal education.
It is not uncommon for vendors to operate through family, kinship, or other social networks.
For example, a market may be dominated by a particular ethnic group.
Given that many vendors operate in public spaces, street vending is often a contentious issue, with tensions between vendors and municipal authorities, residents and residents’ associations, and businesses routinely occurring.
Governments often mark vendors and vending as disorderly and chaotic to justify removals and crackdowns.
In reaction, vending or trading unions are common as are alliances with NGOs, politicians, and political parties.
Additionally, vendors and markets are often self-organized, running along an internally created order that defies governmental assertions of chaos and disorder.
Despite these strains, some cities and countries have legalized street vending, with some promoting street vendors as tourist attractions.
The following themes will largely discuss the specific literature on street vending, but more general literature on the informal economy will also be invoked when helpful.
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