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The Nature and Provenance of Epistemic Stances
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The second of two forms of ontological uncertainty, previously introduced, is explored in detail. This form of uncertainty concerns the contention that not only is ontological commitment something that varies between individuals with different, prior, philosophical commitments in the form of different epistemic stances, but some such differences are irresolvable in principle. The deflationary stance and the two stances most relevant to disputes about this form of uncertainty—the empiricist and metaphysical stances—are considered. The view that the stance one adopts is subject to a kind of choice, thus constituting a form of epistemic voluntarism, is elaborated. Crucial to this view is a description and defense of “permissive” norms of rationality for ontological belief, according to which more than one but not all possible stances are rationally acceptable.
Title: The Nature and Provenance of Epistemic Stances
Description:
The second of two forms of ontological uncertainty, previously introduced, is explored in detail.
This form of uncertainty concerns the contention that not only is ontological commitment something that varies between individuals with different, prior, philosophical commitments in the form of different epistemic stances, but some such differences are irresolvable in principle.
The deflationary stance and the two stances most relevant to disputes about this form of uncertainty—the empiricist and metaphysical stances—are considered.
The view that the stance one adopts is subject to a kind of choice, thus constituting a form of epistemic voluntarism, is elaborated.
Crucial to this view is a description and defense of “permissive” norms of rationality for ontological belief, according to which more than one but not all possible stances are rationally acceptable.
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