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Satire, masculinity and the rhetoric of conflict resolution in War Chhod Na Yaar and Kya Dilli Kya Lahore

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Unlike its western counterparts, Hindi war films constitute a rather peripheral genre, one that has understandably received scant critical attention over the last two decades. The conventional aesthetic registers and thematic templates of these films reveal an explicit engagement with questions relating to heroic masculinity, exceptional leadership and nationalist triumphalism. And yet, movies such as War Chhod Na Yaar (‘Quit the war, dude’) () and Kya Dilli Kya Lahore (‘Delhi and Lahore are not so different after all’) () categorically denounce idealistic notions of armed conflicts and sensationalized portrayals of ostensibly justified violence. This article examines the rhetoric of conflict resolution that constitutes the organizing principle of these two films. It demonstrates how War Chhod Na Yaar discursively satirizes the earlier Hindi war films through a pronounced emphasis on the fanciful camaraderie that exists between the respective battalion captains of India and Pakistan. By contrast, the anti-war rhetoric of Kya Dilli Kya Lahore is not only historically situated within the larger framework of Partition narratives, but is also facilitated by an alternative configuration of masculinity that resists territorial divisions in favour of affective solidarities and shared lived experiences.
Title: Satire, masculinity and the rhetoric of conflict resolution in War Chhod Na Yaar and Kya Dilli Kya Lahore
Description:
Unlike its western counterparts, Hindi war films constitute a rather peripheral genre, one that has understandably received scant critical attention over the last two decades.
The conventional aesthetic registers and thematic templates of these films reveal an explicit engagement with questions relating to heroic masculinity, exceptional leadership and nationalist triumphalism.
And yet, movies such as War Chhod Na Yaar (‘Quit the war, dude’) () and Kya Dilli Kya Lahore (‘Delhi and Lahore are not so different after all’) () categorically denounce idealistic notions of armed conflicts and sensationalized portrayals of ostensibly justified violence.
This article examines the rhetoric of conflict resolution that constitutes the organizing principle of these two films.
It demonstrates how War Chhod Na Yaar discursively satirizes the earlier Hindi war films through a pronounced emphasis on the fanciful camaraderie that exists between the respective battalion captains of India and Pakistan.
By contrast, the anti-war rhetoric of Kya Dilli Kya Lahore is not only historically situated within the larger framework of Partition narratives, but is also facilitated by an alternative configuration of masculinity that resists territorial divisions in favour of affective solidarities and shared lived experiences.

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