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The Invention of Custom
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Abstract
The concept of customary international law, although differently formulated, was already present in early modern European debates on natural law and the law of nations. However, no scholarly monograph has addressed the relationship between custom and the European natural law and ius gentium tradition. This is a book on this neglected story, and offers a solid conceptual framework to contextualize and understand the ‘problematic of custom’, namely how to identify its normative content. Natural law doctrines, and the different ways in which they help construct human reason, provided custom with such normative content. ‘Normative content’ here means a set of fundamental moral values that foundationally help identify the status of custom as either a fundamental feature or an original source of ius gentium. Thus, the book explores what cultural values and practices facilitated the emergence of custom and rendered it a source of the law of nations, and how they did so. Two crucial issues will be at the core of the book’s analysis: first, it will qualify the nature of the interrelation between natural law and ius gentium and explain why it matters in relation to our understanding of the idea of custom; second, it will claim that the process of custom’s formation as a source of law calls into question the role of the authority of history. The interpretation of the past through this approach can, thus, be described as one of ‘invention’.
Title: The Invention of Custom
Description:
Abstract
The concept of customary international law, although differently formulated, was already present in early modern European debates on natural law and the law of nations.
However, no scholarly monograph has addressed the relationship between custom and the European natural law and ius gentium tradition.
This is a book on this neglected story, and offers a solid conceptual framework to contextualize and understand the ‘problematic of custom’, namely how to identify its normative content.
Natural law doctrines, and the different ways in which they help construct human reason, provided custom with such normative content.
‘Normative content’ here means a set of fundamental moral values that foundationally help identify the status of custom as either a fundamental feature or an original source of ius gentium.
Thus, the book explores what cultural values and practices facilitated the emergence of custom and rendered it a source of the law of nations, and how they did so.
Two crucial issues will be at the core of the book’s analysis: first, it will qualify the nature of the interrelation between natural law and ius gentium and explain why it matters in relation to our understanding of the idea of custom; second, it will claim that the process of custom’s formation as a source of law calls into question the role of the authority of history.
The interpretation of the past through this approach can, thus, be described as one of ‘invention’.
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