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Homi Bhabha and Communication Studies

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Homi Bhabha (b. 1949) is among the founding generation of scholars of “postcolonial theory” as it emerged in the U.S. and U.K. academies in the 1980s and 1990s, and is currently the Anne F. Rothenberg Professor of English and American Literature and Language. Bhabha’s intellectual emergence coincided with the emergence of “postcolonial theory” in the 1980s and 1990s. Bhabha’s particular contribution to postcolonial critique is unique in successfully combining the fields of post-structuralism, history, and psychoanalysis, and in relationship to the texts and histories of British rule in South Asia. Bhabha is best situated within an often-overshadowed strain of postcolonial theory committed to the recovery of universality rather than the demand for particularity, a lineage that includes Frantz Fanon and Edward Said. Bhabha’s key concepts and terms, especially “ambivalence” and “hybridity,” have been taken up across many fields under the rubrics of postcolonial and/or diasporic intervention. Bhabha’s writing and theoretical arguments are based primarily in perpetual negotiation, in opposition to negation. Understanding this key intervention makes it possible to grasp the full scale of Bhabha’s driving concerns, theoretical conceptions, and political commitments.
Title: Homi Bhabha and Communication Studies
Description:
Homi Bhabha (b.
1949) is among the founding generation of scholars of “postcolonial theory” as it emerged in the U.
S.
and U.
K.
academies in the 1980s and 1990s, and is currently the Anne F.
Rothenberg Professor of English and American Literature and Language.
Bhabha’s intellectual emergence coincided with the emergence of “postcolonial theory” in the 1980s and 1990s.
Bhabha’s particular contribution to postcolonial critique is unique in successfully combining the fields of post-structuralism, history, and psychoanalysis, and in relationship to the texts and histories of British rule in South Asia.
Bhabha is best situated within an often-overshadowed strain of postcolonial theory committed to the recovery of universality rather than the demand for particularity, a lineage that includes Frantz Fanon and Edward Said.
Bhabha’s key concepts and terms, especially “ambivalence” and “hybridity,” have been taken up across many fields under the rubrics of postcolonial and/or diasporic intervention.
Bhabha’s writing and theoretical arguments are based primarily in perpetual negotiation, in opposition to negation.
Understanding this key intervention makes it possible to grasp the full scale of Bhabha’s driving concerns, theoretical conceptions, and political commitments.

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