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Leslie Marmon Silko

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Abstract Many of the same themes that run through the work of Vine Deloria propel the writing of Leslie Silko. Sovereignty, com­ munity, and the vitality and power of a tradition that is constantly evolving are fundamental categories for the Laguna author. Rejecting racially based essentializing, she stated in a 1980 interview, “Community is tremendously important. That’s where a person’s identity has to come from, not from racial blood quantum levels.”1 Applying such a criteria to herself in an autobiographical statement six years earlier, she wrote, “I grew up at Laguna Pueblo. I am of mixed-breed ancestry, but what I know is Laguna. This place I am from is everything I am as a writer and human being.”2 Like Scott Momaday, she is a writer who sees herself as a writer (and not as a “representative Indian”), “in whom a concern with memory and the past operates as a constitutive element in both writing and personal/cultural survival and growth.”3 And like Momaday (and Mourning Dove before him), she artfully weaves traditional orature and the sacred/ceremonial into Western literary forms.
Oxford University PressNew York, NY
Title: Leslie Marmon Silko
Description:
Abstract Many of the same themes that run through the work of Vine Deloria propel the writing of Leslie Silko.
Sovereignty, com­ munity, and the vitality and power of a tradition that is constantly evolving are fundamental categories for the Laguna author.
Rejecting racially based essentializing, she stated in a 1980 interview, “Community is tremendously important.
That’s where a person’s identity has to come from, not from racial blood quantum levels.
”1 Applying such a criteria to herself in an autobiographical statement six years earlier, she wrote, “I grew up at Laguna Pueblo.
I am of mixed-breed ancestry, but what I know is Laguna.
This place I am from is everything I am as a writer and human being.
”2 Like Scott Momaday, she is a writer who sees herself as a writer (and not as a “representative Indian”), “in whom a concern with memory and the past operates as a constitutive element in both writing and personal/cultural survival and growth.
”3 And like Momaday (and Mourning Dove before him), she artfully weaves traditional orature and the sacred/ceremonial into Western literary forms.

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Leslie Marmon Silko i jej Opowiadaczka z Puebla Laguna. Kolaż autobiograficzny
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Leslie Marmon Silko opublikowała Storyteller w 1981 r. To dzieło ukazało się na polskim rynku jako Opowiadaczka z Puebla Laguna (Wydawnictwo Tipi, 2024 r.). Jest to pierwsza książk...
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The Semiotics of Dwelling in Leslie Marmon Silko’s Ceremony
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Of Apricots, Orchids, and Wovoka: An Interview with Leslie Marmon Silko
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Abstract Participants in this interview/conversation, in addition to Ms. Silko, were Robin Cohen (RC), Paul Cohen (PC), and Rene LeBlanc (RL). Al­ though much of thi...

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