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Exploring Third Gender Presupposition in the Play Seven Steps around the Fire by Mahesh Dattani

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Abstract: The factive presupposition admits the presence of hijra in Indian society. On the other hand, the non factive presupposition is not to consider the hijra community as human. The assumptions about the transgender are discriminating like transgenders are useful only on the occasions like childbirth and marriage. They are supposed to beg by wearing sarees on the streets and at the traffic signals. They are filthy, beggars, homeless and worthless. They are easily subjected to violence and sexual exploitation. They are not males or females. Thus, the assumptions about the third gender have become part of the study.  Hijra, eunuch, transgender or third gender marrying a male in Indian society is a taboo. The same theme has been put forward by Mahesh Dattani in his play Seven steps around the Fire. He calls the hijra community an invisible minority. That's why they don't matter to normal people. Mahesh Dattani is the writer who speaks for such dejected, poor common folks in his plays. In line with the theme, this research paper is an attempt to explore the presuppositions of Indian contemporary society about the transgenders. The study has been undertaken to see if the assumptions are always derogatory, insulting, full of disgust. The researchers have studied the utterances of normal male and female characters in light of the pragmatic assumptions made by the characters whenever they express themselves about third gender in general. After the study it's been found vividly that the majority of the characters are having a biased, discriminating attitude towards the third gender except seeking the blessings from the third gender on the auspicious occasions that take place in the family. The study has fathomed the crisis of third gender identity in Indian society.
Title: Exploring Third Gender Presupposition in the Play Seven Steps around the Fire by Mahesh Dattani
Description:
Abstract: The factive presupposition admits the presence of hijra in Indian society.
On the other hand, the non factive presupposition is not to consider the hijra community as human.
The assumptions about the transgender are discriminating like transgenders are useful only on the occasions like childbirth and marriage.
They are supposed to beg by wearing sarees on the streets and at the traffic signals.
They are filthy, beggars, homeless and worthless.
They are easily subjected to violence and sexual exploitation.
They are not males or females.
Thus, the assumptions about the third gender have become part of the study.
  Hijra, eunuch, transgender or third gender marrying a male in Indian society is a taboo.
The same theme has been put forward by Mahesh Dattani in his play Seven steps around the Fire.
He calls the hijra community an invisible minority.
That's why they don't matter to normal people.
Mahesh Dattani is the writer who speaks for such dejected, poor common folks in his plays.
In line with the theme, this research paper is an attempt to explore the presuppositions of Indian contemporary society about the transgenders.
The study has been undertaken to see if the assumptions are always derogatory, insulting, full of disgust.
The researchers have studied the utterances of normal male and female characters in light of the pragmatic assumptions made by the characters whenever they express themselves about third gender in general.
After the study it's been found vividly that the majority of the characters are having a biased, discriminating attitude towards the third gender except seeking the blessings from the third gender on the auspicious occasions that take place in the family.
The study has fathomed the crisis of third gender identity in Indian society.

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